How is this for an ethical dilemma?

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InnerBrat
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Post by InnerBrat »

Kazuaki Shimazaki wrote:I already explained what I felt to be the relationship. Yes, this is the original pro-choice, but in doing so, the side-effect is that you've just elevated the mother above the embryo. It is an unpleasant consequence, but there it is IMO.
You're not elevating anyone. You are respecting the mother's choice. It's her body, her choice. A person has the right to refuse medical treatment even if it could save their life. A pregnant woman has the right to demand an operation to save the life of her child even if it puts her own at risk. You are denying her that right.
The pro-choice right generally assumes one is in a competent frame of mind, like medical treatment consents. My argument is that in Stofsk's scenario, a woman may not be thinking well enough for it to be called "competent".
And my argument is you cannot claim mental incompetency for a woman who wants to save her baby. It's a natural desire.
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Post by Kazuaki Shimazaki »

InnerBrat wrote:You're not elevating anyone. You are respecting the mother's choice. It's her body, her choice. A person has the right to refuse medical treatment even if it could save their life. A pregnant woman has the right to demand an operation to save the life of her child even if it puts her own at risk. You are denying her that right.
And as you "respect the mother's choice", you've already elevated the mother above the embryo. What part of this do you not understand?
And my argument is you cannot claim mental incompetency for a woman who wants to save her baby. It's a natural desire.
It is a natural desire, but which is not necessarily in her best interest. Which is why I compared it to the natural aversion to killing, even in the face of a killer.
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Post by InnerBrat »

Kazuaki Shimazaki wrote:And as you "respect the mother's choice", you've already elevated the mother above the embryo. What part of this do you not understand?
The part in which you think it's "pro-chioce" to abort a foetus without the mother's consent, dumbass
It is a natural desire, but which is not necessarily in her best interest. Which is why I compared it to the natural aversion to killing, even in the face of a killer.
It's not for you to decide whether or not it's in her best interest. Wanting to save the child does not make her mentally incompetent and you can't remove her right to choose what medical treatment she recieves based on it.
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Post by Lord Zentei »

Kazuaki Shimazaki wrote:And as you "respect the mother's choice", you've already elevated the mother above the embryo. What part of this do you not understand?
That is only a relevant position if the mother places her choice above the life of the foetus, not if the mother places the life of the foetus above her own life.

The mother's desire to save the baby at the expense of her own life holds greater weight than the husband's desire to see her saved. It is her life, after all.

If that baby were already born, the mother would have the right to give her life to save her child if she desired to do so (for instance if the kid needs a life saving transplant only she can provide).

If that is acceptable, and if you are pro-life then how can it not be acceptable in the case of the foetus?

But if you are pro-choice how can you deny the woman the right to do just that?
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Post by Kazuaki Shimazaki »

Lusankya wrote:How do you judge in an immediate timeframe whether or not the decision was made in haste? I'm inclined to believe that anyone who goes into a pregnancy without considering that there may be risks is either a fool or severely underinformed. As such, they would likely have had that in the back of their minds for quite a while before the complications occured.
If I have reason to believe that this was the decision that had been made during a sane state, I'd go with it. I said that. Whether she's really that sane in the heat of the moment is what I'm disputing.
Basically the Enterprise comes along to this planet that has theorised warp drive, but hasn't managed to get a working warp engine yet, and they have some kind of genetic deficiency that they can't solve yet. They also have another, semi-sapient species native to their that is protected and is used for menial labour. Anyway, the Enterprise crew is all gung-ho to used their advanced technology to save this species, until T'Pol says "yes, but what if this other species becomes sapient after this one dies off? Do you want to deny them the opportunity that they'll get to attain sapience in several millenia?" So they decide to bugger off and leave that species to rot on the off chance that they might destroy the other species chances of attaining sentience. That was the episode in which I turned off the telly in disgust and decided that I was never going to watch the show again. Bah.
OK, I agree with you on this case.
The OP states that the mother is in labour, and unless the baby is coming out extremely early (not stated in the OP, so we can assume not), the baby isn't an embryo, it's a foetus, and one quite capable of surviving outside of the womb at that. That's not a potential life. That's a real, existing life that is on the line. If the mother dies, then it is a defninite life.
Fine, fine, it is a fetus. It is a real life. Technically, a cell is a real life. Having passed 24 weeks, it might even have a bit of real sentience. But it is not sapient, is it? And with that woman now in labor, I'm even less confident she's thinking too rationally.
So I have to overcome my instinct to keep my baby alive.... or something like that.... That's just sick. Perhaps I'm not understanding you properly. Could you perhaps say it more clearly?
It might sound cruel. Utilitarian decisions often do. People tend to recoil at hearing the "harm" part of the equation, especially if they are the ones that would personally bring down the "harm", no matter what good it might do.

Maternal instincts are fundamentally healthy, but like all "hard laws", there are days when you just have to wonder whether they apply.
It's not as though the baby's life is forfeit either way. I take one path and I die and the baby lives. I take another and I live but the baby survives...
What? "I die and the baby lives" vs "I live but the Baby survives"? Then what's the dilemma?
The fact that it's my genes on the line, rather than some hypothetical genes.
I thought you'd be doing said planning assuming they were your own genes.
I have a lot less invested in hypothetical genes than I do in my own. Also, my prior decision would probably be something along the lines of "If the strength of my feelings is x or more, then I will keep the baby, and if it is less than x, then I will abort."
What? You hadn't really planned at all. You are still letting the decisive factor not be your long term morality and emotional preferences, but the short term emotions and instincts you will have at the time.

Suppose you say "If my Maternal Instincts activate at Strength '30', with '1' being my natural instinct to eat a delicious chocolate cake, I will keep the baby."

(OK, comapring such things to your desire to eat chocolate cake is silly and lame, but somehow better comparisons are not coming to me, so just put your own frame of reference there. Sorry, very sorry.)

Anyway, the important part is that I'm betting you'd almost certainly keep the baby, especially if you hadn't had this kind of crisis before, if you are operating on that kind of ruleset. Having not have this kind of experience before, you won't be able to realistically set the limiter very high, because you have no conception of that kind of desire, just as I could not possibly imagine with any accuracy the anguish of having my entire body crisped to 2nd-3rd degree burns all over. When it hits you, the "reading" would easily go offscale, say maybe 10000 if you are actually quantifying it.

Worse, because of that maternal instinct, all the arguments that support you keeping the baby would suddenly feel much better than they ordinarily would.
My emotions would include a consideration of how I'd feel should I survive and the baby not survive - especially with the knowledge that I could have done something to save the baby.
Yes, but you may not be able to accurately determine this at that time.
It's not your place to doubt her decision. And you're not the arbiter of rationality.
Rationality is arguable. When something is clearly irrational is not. Think about how angry people get when we hear yet another kid dies to their parent's faith in "faith healing". Are you going to say that it is not our place to doubt those parent's decisions? I doubt it. Therefore, we acknowledge there are times when we just have to doubt a parent's basic rationality.
You seem to think that the possiblity of a woman being rational when considering her children is quite unlikely, if not nigh on impossible.
That's what I tend towards. Maternal instinct is supposed to be a very strong value. That's why it is considered an instinct. Instincts are strategicall logical, but in particular situations they don't jive.
You say you're pro-choice, but choice not only covers a woman being able to choose whether or not her baby dies, it also allows her to choose whether or not the baby lives. That is regardless of how the baby's survival affects the woman's health.
Choice implies that a person is rational when making it. Which is why I accept decisions that are made when rational, but not so well decisions that are made when considerable possibility of irrationality exists.
Once again you're making decisions for people, assuming that you, in your god-like omniscience know better than they do about their own desires. It's still the woman's body. My actual example was a person (not necessarily a woman) who refused to save their own life through a blood transfusion. I was wondering if you were going to be consistent in your disregard for patients' bodily integrity.
Call me arrogant. But I do believe that there are times when someone is hard pressed to think rationally, and if I took their statements and didn't treat them, they'd probably regret it.
You know, suicide is generally not considered to be a good way to atone. Killing being a sin and all. Not to mention tha fact that self-harm is due to satan's influence, supposedly. (likety link)
Figures. The idea is that she can atone in her own time.
What the hell is this about? I never mentioned a JW in context with an abortion. I was simply trying to see if you were consistent in your lack of belief in the integrity of ones own body.
I'm pointing out an exception to my normal decision to agree not to give the JW woman blood transfusions (see, I do respect their rights when I think they were thinking clearly). Having an embryo in her changes my equation's answer.
Disablilty does not necessarily mean the child will have a far inferior life. Certainly the child will likely face difficulties that "normal" children would not have to face, but that does not mean the child will be any less happy. And in the end, the happiness of ones life is a far better indicator of quality of life than how well one can ride a bike, for example.
Honestly, I find it really tough to imagine they'd be truly happy. They can be "reasonably happy", but it is hard to imagine people with serious and permanent defects being as happy as they would otherwise be.
You don't "maintain" children. You care for them. And "not normal" doesn't mean "poor quality". I mean, it would be with you as a father, obviously, but with caring parents who love the child for who he/she is, regardless of any disability, a child with Down's could lead a very happy life.
OK, fine. I'd tell you a little personal anecdote that might have warped my view.

When I was young, I was late to begin talking and doing some other things. So I was put into one of those facilities that help such people. Of course, they include people with Down's Syndrome. To today, most of them hadn't improved to any kind of semi-normal state. They will be an eternal drain on the parents. Honestly, some of them aren't exactly very loved either (they were basically kind of thrown to a maid). Is that really the kind of ending one would want their kid to go through? I question it.
You'd abort a baby because there was a 50% chance that it would develop diabetes????????? :shock: Egads! I'd say something about that, but ... (it's just so disgusting) .....egads. Diabetes may be terminal, but it's certainly treatable. And the child will not be affected by the diabetes too much, especially since they'd be geared towards dealing with it from a very young age.
It is certainly treatable, but any serious case of diabetes means daily injections, and suffers a greatly increased risk of many complications, like hypoglcyemia, hyperglycemia ranging to kidney failure. Every day, the kid's life will hang on a thread of accurately calculating the amount of calories he's chowing down. Honestly, it doesn't sound like fun, and I'm honestly not sure I want my kid to experience such things.
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Post by Lord Zentei »

If the mother is not rational enough to make the decision to allow the child to live when she is in labour, then how can she be rational enough to decide to abort when she is in labour?

If you beleive in the "right to choose" implies that she is rational enough to know what is best, and her choice must be respected. If that is only applied when she wants to abort, don't you think that is a bit of a double standard?
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And the LORD said, Let there be Bosons! Yea and let there be Bosoms too!
I'd rather be the great great grandson of a demon ninja than some jackass who grew potatos. -- Covenant
Dead cows don't fart. -- CJvR
...and I like strudel! :mrgreen: -- Asuka
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Post by Kazuaki Shimazaki »

InnerBrat wrote:The part in which you think it's "pro-chioce" to abort a foetus without the mother's consent, dumbass
Oh, that. Personally, I think Choice implies a person is thinking clearly. She doesn't have to be using Utilitarian ethics or be fully logical, but she should not be washed completely by short-term emotions.

For example, a girl comes crying and barely able to utter out the words demanding I abort her baby. Cruel as it'd sound, I'd tell her to go home, calm down, mull it over for a day, get in control, and get back to me if she still wants to abort.

When she comes back, seeing that she's in control, I'd do it. One time, it was a choice, the other time, it is just something uttered out under a loss of control situation.
It's not for you to decide whether or not it's in her best interest. Wanting to save the child does not make her mentally incompetent and you can't remove her right to choose what medical treatment she recieves based on it.
Yes, which is why I said if it seems pre-meditated, I'd go along with it. Read the stuff last page.

A decision to save her child does not make her mentally incompetent. It is those uber waves of emotion that would be running all over the woman in such a scenario that I feel makes her temporarily incompetent.

The decision is not necessarily irrational, but the process is likely to be. Therefore, there's a good chance you'd regret it.
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Post by Kazuaki Shimazaki »

Lord Zentei wrote:If you beleive in the "right to choose" implies that she is rational enough to know what is best, and her choice must be respected. If that is only applied when she wants to abort, don't you think that is a bit of a double standard?
Actually, it is more like I believe that in such a state, either decision is unlikely to have come in a rational manner. Even a decision to abort under that condition may just be Self-Preservation Instinct truimphing over Maternal Instinct.
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Post by InnerBrat »

Kazuaki Shimazaki wrote:[Oh, that. Personally, I think Choice implies a person is thinking clearly. She doesn't have to be using Utilitarian ethics or be fully logical, but she should not be washed completely by short-term emotions.
The maternal instinct is not a short term emotion.
For example, a girl comes crying and barely able to utter out the words demanding I abort her baby. Cruel as it'd sound, I'd tell her to go home, calm down, mull it over for a day, get in control, and get back to me if she still wants to abort.

When she comes back, seeing that she's in control, I'd do it. One time, it was a choice, the other time, it is just something uttered out under a loss of control situation.
Flase analogy. What you're tlaking about is equivalent to saying "You're irrational, therefore I'm making the decision for you," not "calm down and think it over before you make the decision". It's still the woman's choice, and if she comes back and insists you perform the operation, you are obliged to do so, whether you think she's making the wrong decision or not.
Yes, which is why I said if it seems pre-meditated, I'd go along with it. Read the stuff last page.
Read it.
A decision to save her child does not make her mentally incompetent. It is those uber waves of emotion that would be running all over the woman in such a scenario that I feel makes her temporarily incompetent.
Bullshit. You cannot claim mental incompetence for an emotionally distraught woman. She has the right to say what happens to her body right up until she is diagnosed with a debilitating mental disorder.
The decision is not necessarily irrational, but the process is likely to be. Therefore, there's a good chance you'd regret it.
There's a much bigger chance you'd be furious if a doctor let your baby die without your permission. Losing a child is a terrible thing to go through.
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Post by Kazuaki Shimazaki »

InnerBrat wrote:The maternal instinct is not a short term emotion.
The overwhelming rise of it, blocking out all rational thought, in this kind of time is fairly short term.
Flase analogy. What you're tlaking about is equivalent to saying "You're irrational, therefore I'm making the decision for you," not "calm down and think it over before you make the decision". It's still the woman's choice, and if she comes back and insists you perform the operation, you are obliged to do so, whether you think she's making the wrong decision or not.
The point is that I don't take decisions that are not made rationally as Choices. In the girl's case, I have time to let her come to her own senses. I doubt such time would be available in Stofsk's scenario.
Bullshit. You cannot claim mental incompetence for an emotionally distraught woman. She has the right to say what happens to her body right up until she is diagnosed with a debilitating mental disorder.
She's under the immense jamming of a fundamental instinct. Legally you are correct, but morally, it is just like that crying girl. They don't have accepted "debiliating mental disorder", but few would dispute that both of them aren't playing with a full deck.
There's a much bigger chance you'd be furious if a doctor let your baby die without your permission. Losing a child is a terrible thing to go through.
Of course she'd be furious. She'd probably hate me for the rest of her life. I'd accept that. Losing a child is a terrible thing. But it'd fade over time - everything does. I can only hope that over time, her anger and sadness will fade, and that a bright future awaits her after all.

I would hope that one day, she would come around to my viewpoint, but I know that's just about impossible. As long as five years later, she's alive and happy with her kids, and I hadn't been sued to the point I'm either in prison or out of a job, I'd be content.
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Post by InnerBrat »

Kazuaki Shimazaki wrote:
InnerBrat wrote:The maternal instinct is not a short term emotion.
The overwhelming rise of it, blocking out all rational thought, in this kind of time is fairly short term.
Crap. A lot of women would give their life for their child at any point in their lives.
The point is that I don't take decisions that are not made rationally as Choices.
tough shit. They are choices and are to be respected.
In the girl's case, I have time to let her come to her own senses. I doubt such time would be available in Stofsk's scenario.
It's unlikely it will be a case of "your life or the baby's? Quick, choose!". She'll get some chance to weigh the options.
But yes, there will be less time, which is why it's a false analogy. You cannot assume that if she wasn't emotional, she wouldn't automatically think that your way was right. You still don't have the right to enforce the decision on her.
She's under the immense jamming of a fundamental instinct. Legally you are correct, but morally, it is just like that crying girl. They don't have accepted "debiliating mental disorder", but few would dispute that both of them aren't playing with a full deck.
Morally? You're talking about killing a child without the mother's permission and you dare use the word "morally"?
Emotion does not make you insane. If you extend that, you'd take away all rights of the next of kin in post mortem arranegments, because they're upset, and therefore mentally incompetent. That's ridiculous.
Of course she'd be furious. She'd probably hate me for the rest of her life. I'd accept that. Losing a child is a terrible thing. But it'd fade over time - everything does. I can only hope that over time, her anger and sadness will fade, and that a bright future awaits her after all.
"Oh, yes she'll be upset, but she'll get over it." Shut the fuck up, shitstain. You don't just get over the loss of a child. You can't just replace it like a dog, and it places tremendous strain on the relationship of the bereaved couple. You'd have likely have ruined her life, and all you can say is this?
I would hope that one day, she would come around to my viewpoint, but I know that's just about impossible. As long as five years later, she's alive and happy with her kids, and I hadn't been sued to the point I'm either in prison or out of a job, I'd be content.
Newsflash: you almost certainly would be sued. Carrying out an operation without the consent of the patient is gross medical malpractice. It's too much to hope that you'd get jailed for killing the baby, but you pull a stunt like this, claiming that the woman was emotional and therefore mentally incompetant, and I'd be very surprised in you ever practtised medicine again.
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Post by Lusankya »

The Medical Nazi wrote:If I have reason to believe that this was the decision that had been made during a sane state, I'd go with it. I said that. Whether she's really that sane in the heat of the moment is what I'm disputing.


You don't think she'd be willing to sacrifice her life for her child's at any other time?
Fine, fine, it is a fetus. It is a real life. Technically, a cell is a real life. Having passed 24 weeks, it might even have a bit of real sentience. But it is not sapient, is it? And with that woman now in labor, I'm even less confident she's thinking too rationally.


It's a person. Don't you get that??????
Maternal instincts are fundamentally healthy, but like all "hard laws", there are days when you just have to wonder whether they apply.
Like when????
What? "I die and the baby lives" vs "I live but the Baby survives"? Then what's the dilemma?
Sorry I meant "I live and the baby dies".
I thought you'd be doing said planning assuming they were your own genes.


Until I'm in the situation, they are still hypothetical genes.
Rationality is arguable. When something is clearly irrational is not. Think about how angry people get when we hear yet another kid dies to their parent's faith in "faith healing". Are you going to say that it is not our place to doubt those parent's decisions? I doubt it. Therefore, we acknowledge there are times when we just have to doubt a parent's basic rationality.
It's one thing to irrationally put your own life at risk, and another to irrationally put another's life at risk. Surely you understand that. WANTING ONE'S BABY TO LIVE IS NOT IRRATIONAL!!!
That's what I tend towards. Maternal instinct is supposed to be a very strong value. That's why it is considered an instinct. Instincts are strategicall logical, but in particular situations they don't jive.
You don't respect women very much, do you?
Choice implies that a person is rational when making it. Which is why I accept decisions that are made when rational, but not so well decisions that are made when considerable possibility of irrationality exists.
Choice does not depend on the state of mind of the person who is making the choice. Choice implies that the person chooses one of two or more options. And when someone has the right to make the choice, you have NO RIGHT to take that choice away from them, based on your own ideas.
Call me arrogant. But I do believe that there are times when someone is hard pressed to think rationally, and if I took their statements and didn't treat them, they'd probably regret it.
I'll go one up on you. I'll call you an arrogant dick-for-brains. It's their decision, no matter how emotionally they make it. Whether they regret it or not is none of your business. Yes they may regret it, but they may not. It's their choice and they will have to live with it. People don't need to go around living with your choices.
I'm pointing out an exception to my normal decision to agree not to give the JW woman blood transfusions (see, I do respect their rights when I think they were thinking clearly). Having an embryo in her changes my equation's answer.
Whether or not her baby survives is up to her, still. If both die, then it's her choice. If she wants the baby to survive, then that's also her choice. It's not yours.
OK, fine. I'd tell you a little personal anecdote that might have warped my view.

When I was young, I was late to begin talking and doing some other things. So I was put into one of those facilities that help such people. Of course, they include people with Down's Syndrome. To today, most of them hadn't improved to any kind of semi-normal state. They will be an eternal drain on the parents. Honestly, some of them aren't exactly very loved either (they were basically kind of thrown to a maid). Is that really the kind of ending one would want their kid to go through? I question it.
Ok. So because some people are crappy parents I have to ba a crappy parent too? Is that how it works?

please note:
I wrote:with caring parents who love the child for who he/she is, regardless of any disability, a child with Down's could lead a very happy life.
I have every intention of being just such a parent, even if you don't.
It is certainly treatable, but any serious case of diabetes means daily injections, and suffers a greatly increased risk of many complications, like hypoglcyemia, hyperglycemia ranging to kidney failure. Every day, the kid's life will hang on a thread of accurately calculating the amount of calories he's chowing down. Honestly, it doesn't sound like fun, and I'm honestly not sure I want my kid to experience such things.
It's not as easy as not being diabetic, but it's not exactly what I'd call inimical to having a good life.
For example, a girl comes crying and barely able to utter out the words demanding I abort her baby. Cruel as it'd sound, I'd tell her to go home, calm down, mull it over for a day, get in control, and get back to me if she still wants to abort.

When she comes back, seeing that she's in control, I'd do it. One time, it was a choice, the other time, it is just something uttered out under a loss of control situation.
The OP stated a situation where you don't have a day to mull over things. In that case, you should respect the wishes of the woman in regards to her own body.
Actually, it is more like I believe that in such a state, either decision is unlikely to have come in a rational manner. Even a decision to abort under that condition may just be Self-Preservation Instinct truimphing over Maternal Instinct.
So if she decided that she wanted to survive at the expense of the baby, you'd save the baby because her decision was made irrationally and under "sane" circumstances she'd make the other choice? Why is the Self-Preservation instinct higher than the Maternal Instinct? You seem to think that self-preservation is rational, but now you're admitting that it's one of the instincts that you abhor so much.
The overwhelming rise of it, blocking out all rational thought, in this kind of time is fairly short term.
To hell it is.
The point is that I don't take decisions that are not made rationally as Choices. In the girl's case, I have time to let her come to her own senses. I doubt such time would be available in Stofsk's scenario.
So let her decision stand. Life's not perfect. You can't make it perfect by turning nazi on everyone. It's her decision, not yours.
She's under the immense jamming of a fundamental instinct. Legally you are correct, but morally, it is just like that crying girl. They don't have accepted "debiliating mental disorder", but few would dispute that both of them aren't playing with a full deck.
She's prioritising things differently from you. That doesn't mean she's lacking in mental capacity. And morally it's not like the crying girl. She's had nine months (or more) to accustom herself to the idea of motherhood - much more than the couple of months or few weeks (or even few minutes) that the crying girl has had. Not to mention that in Stofsk's case you're killing the baby without her permission. I
I would hope that one day, she would come around to my viewpoint, but I know that's just about impossible.
So you'd defy her wishes IN THE KNOWLEDGE THAT SHE'D HATE YOU FOR IT FOR THE REST OF HER LIFE. In other words, you don't care how it affects her, you just want to force your position onto everyone else. Here's a newsflash for you: If she's going to hate you for the rest of your life because of it, then DON'T DO IT BECAUSE IT'S PROBABLY WRONG.
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Kazuaki Shimazaki
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Post by Kazuaki Shimazaki »

InnerBrat wrote:Crap. A lot of women would give their life for their child at any point in their lives.
Yes, but the surges of emotion themselves are short. It is not every day that maternal instinct comes on full force, or has to (fortunately for everyone).
tough shit. They are choices and are to be respected.
Think of this. I am sick. I desperately need an injection or its my ass. But I'm so stupidly and desperately scared of needles that it is blanking out all other thought. I keep telling you I don't need an injection. Is it really morally correct to figure that I'm not having any "debilitating mental disorders" and thus "follow my 'choice'", despite the fact it is all too obvious my fear of needles may be jamming everything, and leave me without the injection so I die.
It's unlikely it will be a case of "your life or the baby's? Quick, choose!". She'll get some chance to weigh the options.
If she gets enough time that she can get over those urges and make a weighed decision, fine. Time will be rather hard to come by though, considering that apparently she's in labor already.
But yes, there will be less time, which is why it's a false analogy. You cannot assume that if she wasn't emotional, she wouldn't automatically think that your way was right. You still don't have the right to enforce the decision on her.
I'm not assuming that. Rather, I'm figuring more that in such a state, she's temporarily incompetent.

After what I did, natural regret over Paths Not Taken (especially when someone else barred you from that path) would pretty much ensure that my decision will become the wrong one in her mind, even if we presume a case where she would have agreed herself had their been time for her mind to gotten over the highest of the waves. That's life.
Morally? You're talking about killing a child without the mother's permission and you dare use the word "morally"?
I just placed the Mother on top. I have to place someone on top in my prioritization, remember? That's not exactly killing. If "killing" the baby is immoral, is killing the mother moral then? I hope it isn't. I just think it is two tough choices. There is no right decision. You just have to choose one.
Emotion does not make you insane. If you extend that, you'd take away all rights of the next of kin in post mortem arranegments, because they're upset, and therefore mentally incompetent. That's ridiculous.
Emotion, however, degrades your thought pattern, and in very high concentrations can drive you insane. Few of those post-mortem decisions would involve Life and Death. If your friend's mother just died and she's all weeping coming out from the funeral, wouldn't you offer to drive her? Aren't you worried she might not be well enough to drive herself home?
"Oh, yes she'll be upset, but she'll get over it." Shut the fuck up, shitstain. You don't just get over the loss of a child. You can't just replace it like a dog, and it places tremendous strain on the relationship of the bereaved couple. You'd have likely have ruined her life, and all you can say is this?
Yes, you'd never forget it. Yes, it'd probably leave a damned deep mark. But if the bond between the two is truly strong, they'd be able to cross this tragedy, IMO. That's what I mean by "getting over it." She definitely won't be able to get over her own death as easily. I doubt it'd be much easier for her husband to get over her death either, if that helps to balance the equation any. Her kid may not be able to easily get over the idea that his mother died for him, so he'd never have a mother.
Newsflash: you almost certainly would be sued. Carrying out an operation without the consent of the patient is gross medical malpractice. It's too much to hope that you'd get jailed for killing the baby, but you pull a stunt like this, claiming that the woman was emotional and therefore mentally incompetant, and I'd be very surprised in you ever practtised medicine again.
Yeah, Lusankya already told me about the likely legal consequence for my choice. Fortunately for everyone, I'm not in one of those positions that make such decisions, and even if I was, such a legal threat will definitely get me to your side.

Yes, I'd admit it, this position is too evenly split for me to not side on the side who threatens me if I don't do as you say. Call me weak-principled.
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Post by Lusankya »

Yes, but the surges of emotion themselves are short. It is not every day that maternal instinct comes on full force, or has to (fortunately for everyone).
It doesn't need to come on in full force every day because every day doesn't involve a life or death decision. And while the surge of emotion is short(often as short as the crisis), the consequences of the actions are long-term, and decisions made during this time are made in consideration of the child's future wellbeing.
Think of this. I am sick. I desperately need an injection or its my ass. But I'm so stupidly and desperately scared of needles that it is blanking out all other thought. I keep telling you I don't need an injection. Is it really morally correct to figure that I'm not having any "debilitating mental disorders" and thus "follow my 'choice'", despite the fact it is all too obvious my fear of needles may be jamming everything, and leave me without the injection so I die.
Technically speaking the doctors only have to provide you with the means to your own salvation. It's your choice whether you take advantage of them or not.
I'm not assuming that. Rather, I'm figuring more that in such a state, she's temporarily incompetent.

After what I did, natural regret over Paths Not Taken (especially when someone else barred you from that path) would pretty much ensure that my decision will become the wrong one in her mind, even if we presume a case where she would have agreed herself had their been time for her mind to gotten over the highest of the waves. That's life.
It's not natural regret. It's being angry that you disobeyed her wishes.
I just placed the Mother on top. I have to place someone on top in my prioritization, remember? That's not exactly killing. If "killing" the baby is immoral, is killing the mother moral then? I hope it isn't. I just think it is two tough choices. There is no right decision. You just have to choose one.


One of them has to die. The mother has stated that she considers the baby's life to be paramount. You're not killing the mother if you honestly can't save her, but you are killing the baby in defiance of the mother's wishes if she has already stated that she wants you to put the baby first. Consider it to be the same as any other person refusing treatment, with the notable exception being that their reason for refusing treatment is so that another life can be saved.
Emotion, however, degrades your thought pattern, and in very high concentrations can drive you insane. Few of those post-mortem decisions would involve Life and Death. If your friend's mother just died and she's all weeping coming out from the funeral, wouldn't you offer to drive her? Aren't you worried she might not be well enough to drive herself home?
I hardly see how this is relevant. Basic desires (such as whether or not you're willing to sacrifice your life for your child's) aren't so fickle. I want my baby to survive when everything's going ok. WHen the shit hits the fan, I still want my baby to survive. I may be more emotional, but guess what! The emotions don't change how I feel about the baby's survival. Lots of things might affect my driving competence, but that doesn't mean that I'm incapable of making rational decisions.
Yes, you'd never forget it. Yes, it'd probably leave a damned deep mark. But if the bond between the two is truly strong, they'd be able to cross this tragedy, IMO. That's what I mean by "getting over it." She definitely won't be able to get over her own death as easily. I doubt it'd be much easier for her husband to get over her death either, if that helps to balance the equation any. Her kid may not be able to easily get over the idea that his mother died for him, so he'd never have a mother.
The baby won't get over death very easily either, and the mother's offered to be in this (dead) position - a luxury the baby doesn't have. So you want to save the person who's willing to die, and you want to lkill the person who has stated no such sentiment.
Yes, I'd admit it, this position is too evenly split for me to not side on the side who threatens me if I don't do as you say. Call me weak-principled.
No, you're not weak principled. I'd say unprincipled is more the ticket. You're willing to go against the wishes of a woman, knowing that she will hate you for your actions for the rest of her life, and then you have the gall to say that you know her desires better than she does, despite the fact that you're blatantly ignoring them.

btw. I love your av, IB.
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Post by Kazuaki Shimazaki »

Lusankya wrote:You don't think she'd be willing to sacrifice her life for her child's at any other time?
I'm thinking if this is a long term thing, she'd be able to compute this contingency and give such an answer before such contingencies occur.
It's a person. Don't you get that??????
I know it is, but now, here's another fundamental problem with pro-choice. With pro-Life, the definition of when a embryo becomes a "person" is relatively easy - somewhere around contraception, pretty much the earliest possible point. With pro-Choice, however, you have to draw a relatively arbitrary line. With each line, you cut off some vital physical and mental developments before that line as "not yet representative" of a person. And worse, in pure principle at least, since the line is relatively arbitrary in placement, it is theoretically justifiable to put it after birth. It may sound wierd to extend the "pro-Choice period" to after birth, but the same fundamental discriminator still applies - "X and X that's in a Person has not been Completed, so it is Not a Person Yet." Yes, we would have to define it as a Person before it reaches legal adulthood, and the practical number of people supporting pro-Choice tails off to almost nothing after about 28 weeks (when the baby can be taken out with a fair chance of survival), in pure principle this is so.

Ah, honestly, just thinking about this makes me rethink my entire pro-Choice stance.

In any case, humans operate under various arcane rules of arbitrariness. Tell me, what objectively differentiates a person aged 17 years 364 days and one that's a perfect 18? Not anything significant. Yet the latter is suddenly liberated.
Like when????
If you ask me, like right now.
Until I'm in the situation, they are still hypothetical genes.
OK...
It's one thing to irrationally put your own life at risk, and another to irrationally put another's life at risk. Surely you understand that. WANTING ONE'S BABY TO LIVE IS NOT IRRATIONAL!!!
But in both cases, one can argue it is not your decision to make. Parents are supposed to have the right to make decisions for their kids, right?

I agreed that the Fundamental Idea of Wanting One's Baby to Live is not an Irrational Position. It is because there is no clear right answer in this case that it can be a dilemma.
You don't respect women very much, do you?
I don't think I have any particular disrespect for women. I just have a fear of powerful Instincts, and AFAIK Maternal Instinct is a powerful one indeed. Instincts can overwhelm any Reason, and that is what I fear may push you into making a decision you'd regret.
Choice does not depend on the state of mind of the person who is making the choice. Choice implies that the person chooses one of two or more options. And when someone has the right to make the choice, you have NO RIGHT to take that choice away from them, based on your own ideas.
But if the person's not in her right mind when making the choice, is it still the person making the choice?
I'll go one up on you. I'll call you an arrogant dick-for-brains. It's their decision, no matter how emotionally they make it. Whether they regret it or not is none of your business. Yes they may regret it, but they may not. It's their choice and they will have to live with it. People don't need to go around living with your choices.
In this case, if I accept the mother's choice of prioritization, if it does deteoriate into a one-or-the-other scenario, at least she won't have to live with her choice. Just that her husband and baby will have to live with it.
Whether or not her baby survives is up to her, still. If both die, then it's her choice. If she wants the baby to survive, then that's also her choice. It's not yours.
Honestly, I really am beginning to wonder who's sicker. Me, who is at least trying to achieve the best overall solution, or You, who is so "non-interventionist" and pro-Choice you'd let a mother carry her embryo (a Person if you are pro-Life) on a direct trip to Oblivion (or Hell, if you have a religion) for nothing more than a belief. I really fail to see how both mother and baby being lost can be the "best possible solution".
Ok. So because some people are crappy parents I have to ba a crappy parent too? Is that how it works?
I don't think they are crappy. Just that they've lost hope. It happens.
I have every intention of being just such a parent, even if you don't.
It is really cute how you can say you can't decide for certain whether you will vote to keep the baby or not in the #2 scenario, then say with such certainty that you have every intention of being a good parent. Honestly, the number of unplannable contingencies in good parenting of even a normal child is far greater than the number of contingencies involved in these scenarios.

I'm not a parent, but from what I've observed, parenting is something" where you can lay out a very general plan, but everything Day to Day (which decides a lot of your "Good/Bad Parent Points") will often be by the Seat of the Pants. That is, totally unplannable. That's assuming your General Plan doesn't get smashed, such as because you are the breadwinner and yet you got fired.
It's not as easy as not being diabetic, but it's not exactly what I'd call inimical to having a good life.
Still, I don't want my child to grow to sapience and take this.
The OP stated a situation where you don't have a day to mull over things. In that case, you should respect the wishes of the woman in regards to her own body.
I'm actually answering to someone's Pro-Choice thing. I'm pointing out here I'd make every attempt to ensure the Woman can make her own Rational choice.
So if she decided that she wanted to survive at the expense of the baby, you'd save the baby because her decision was made irrationally and under "sane" circumstances she'd make the other choice?
Actually, no. The entire point of this passage is to note that my grading of her competence has nothing to do with whether she said a position agreeing or disagreeing with mine. It has to do with estimating her level of mental turmoil.

I know I'm supporting a very controversial position, but at least don't straw.
Why is the Self-Preservation instinct higher than the Maternal Instinct? You seem to think that self-preservation is rational, but now you're admitting that it's one of the instincts that you abhor so much.
Self-preservation is one of the instincts. I believe with most mothers, it will generally be a weaker instinct than the Maternal Instinct.

I don't abhor instincts. They are often very useful. Like that time when I touched a Hot Cup - it was the only thing that kept a First Degree burn from being 2nd Degree. I'm sure I kept mentioning in this thread also about how they are generally useful.

However, self preservation is also a rationale, as I've explained above.
To hell it is.
It already happened to you? I have no doubt maternal instinct could be summoned anytime your kid is in danger, but given some time, you would be able to get your mind working rationally again.
She's prioritising things differently from you. That doesn't mean she's lacking in mental capacity. And morally it's not like the crying girl. She's had nine months (or more) to accustom herself to the idea of motherhood - much more than the couple of months or few weeks (or even few minutes) that the crying girl has had. Not to mention that in Stofsk's case you're killing the baby without her permission.
I "what"?

Anyway. I don't know how many times I have to repeat this. Let's try it one more time:
1) There is nothing fundamentally wrong with her prioritization. I don't believe it fits with Utilitarianism, but Utilitarianism is hardly the only moral principle in the world.
2) Therefore, merely choosing such does not mean she's "lacking in mental capacity".
3) My concern is that with the stress of the situation, her decision, either way, would be one that had not considered her full "soul depth", so to speak. It is that stress that reduces her mental capacity, not her position.
4) I think it very likely said turmoil would be high enough to render her capacity effectively incompetent.
5) Therefore, implied consent could apply. I'd try to do the right thing.
So you'd defy her wishes IN THE KNOWLEDGE THAT SHE'D HATE YOU FOR IT FOR THE REST OF HER LIFE. In other words, you don't care how it affects her, you just want to force your position onto everyone else. Here's a newsflash for you: If she's going to hate you for the rest of your life because of it, then DON'T DO IT BECAUSE IT'S PROBABLY WRONG.
Let me put this in perspective. I'm going to defy someone's will today no matter what I do. He or she is going to hate me for the rest of their life for what I did. By your logic, both moves are probably wrong.

Life is not always easy, as you said. Sometimes, even the best possible decision would produce widespread and horrible resentment. In that case, all you can do, IMO, is to try and do the right decision, and at least settle your conscience as much as possible that you've done so.
It doesn't need to come on in full force every day because every day doesn't involve a life or death decision. And while the surge of emotion is short(often as short as the crisis), the consequences of the actions are long-term, and decisions made during this time are made in consideration of the child's future wellbeing.
Which is what I said. The consequences are long term, but the full force effect that blinds everything is short.
Technically speaking the doctors only have to provide you with the means to your own salvation. It's your choice whether you take advantage of them or not.
Again with that non-interventionary position. Here's my wish for now. If this ever really happens to me, I hope the doctor would ignore my screams of No Needles and save me.
It's not natural regret. It's being angry that you disobeyed her wishes
Nevertheless, the truth is that in such difficult choices like this, no matter which choice you ultimately make, the other side will look a lot better as soon as you commit to one (whether it really is that good or not).
One of them has to die. The mother has stated that she considers the baby's life to be paramount. You're not killing the mother if you honestly can't save her, but you are killing the baby in defiance of the mother's wishes if she has already stated that she wants you to put the baby first. Consider it to be the same as any other person refusing treatment, with the notable exception being that their reason for refusing treatment is so that another life can be saved.
So whether I'm killing depends on what the mother says? In a time of anguish? Hmm...
I hardly see how this is relevant. Basic desires (such as whether or not you're willing to sacrifice your life for your child's) aren't so fickle. I want my baby to survive when everything's going ok. WHen the shit hits the fan, I still want my baby to survive. I may be more emotional, but guess what! The emotions don't change how I feel about the baby's survival. Lots of things might affect my driving competence, but that doesn't mean that I'm incapable of making rational decisions.
I never said it must. Just that there is too high a chance. If you are this determined, it shouldn't be a great chore to convince me this was your decision all along, which is what I'm concerned about. If you don't have a note like I suggested last page, I recommend a brave, determined smile and a calm voice stating what you want.
The baby won't get over death very easily either,
Stop pointing out the obvious. Note phrases like "balance the equation out any"
and the mother's offered to be in this (dead) position - a luxury the baby doesn't have. So you want to save the person who's willing to die, and you want to lkill the person who has stated no such sentiment.
Which is why if she can convince me it was her decision all along, I'd go with it. See P.1. If you are calm and rational, I'd let you sacrifice your life for an ant. Your life's value can be set by yourself, but I don't want to ingest a value that came out due to anything other than your true desires. Especially with so much as stake.
No, you're not weak principled. I'd say unprincipled is more the ticket. You're willing to go against the wishes of a woman, knowing that she will hate you for your actions for the rest of her life, and then you have the gall to say that you know her desires better than she does, despite the fact that you're blatantly ignoring them.
I'm going to make someone hate me for the rest of their life no matter what I do. I don't know if I know her desires better than she does even in that state. Normally I definitely wouldn't. I just want to be sure I'm executing her true desires, not the ones in a "Intoxicated" state, except the reason for intoxication is not alcohol, but severe emotion.
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Post by InnerBrat »

Kazuaki Shimazaki wrote:I'm thinking if this is a long term thing, she'd be able to compute this contingency and give such an answer before such contingencies occur.
What the fuck is this supposed to mean?
I know it is, but now, here's another fundamental problem with pro-choice. With pro-Life, the definition of when a embryo becomes a "person" is relatively easy - somewhere around contraception, pretty much the earliest possible point. With pro-Choice, however, you have to draw a relatively arbitrary line. With each line, you cut off some vital physical and mental developments before that line as "not yet representative" of a person. And worse, in pure principle at least, since the line is relatively arbitrary in placement, it is theoretically justifiable to put it after birth. It may sound wierd to extend the "pro-Choice period" to after birth, but the same fundamental discriminator still applies - "X and X that's in a Person has not been Completed, so it is Not a Person Yet." Yes, we would have to define it as a Person before it reaches legal adulthood, and the practical number of people supporting pro-Choice tails off to almost nothing after about 28 weeks (when the baby can be taken out with a fair chance of survival), in pure principle this is so.
What the hell are you talking about? This isn't about "drawing a relatively arbitrary line". No one claims that babies in the process of being born aren't people, so tlaking about "hypothetical possibilities" in this regard is a slippery slope and a red herring.
Ah, honestly, just thinking about this makes me rethink my entire pro-Choice stance.
You don't have a pro-choice stance. you have no concept of what "pro-choice" means.
In any case, humans operate under various arcane rules of arbitrariness. Tell me, what objectively differentiates a person aged 17 years 364 days and one that's a perfect 18? Not anything significant. Yet the latter is suddenly liberated.
WTF does this have to do with anything?
Like when????
If you ask me, like right now.
I hope you never have children.
But in both cases, one can argue it is not your decision to make. Parents are supposed to have the right to make decisions for their kids, right?
And you're taking away that right.
I agreed that the Fundamental Idea of Wanting One's Baby to Live is not an Irrational Position. It is because there is no clear right answer in this case that it can be a dilemma.
Yes there is. the clear right answer is to respect the mother's wishes.
I don't think I have any particular disrespect for women.
Could have fooled me.
I just have a fear of powerful Instincts, and AFAIK Maternal Instinct is a powerful one indeed. Instincts can overwhelm any Reason, and that is what I fear may push you into making a decision you'd regret.
What exactly is your problem with the maternal instinct? What's so wrong about wants one's baby to live?
Whether a woman is making a decision based on her instinct or not, you have no right, to make the decision for her.
But if the person's not in her right mind when making the choice, is it still the person making the choice?
yes.
In this case, if I accept the mother's choice of prioritization, if it does deteoriate into a one-or-the-other scenario, at least she won't have to live with her choice. Just that her husband and baby will have to live with it.
Yes they will. It's still her decision to give up her life if she chooses.
Ok. So because some people are crappy parents I have to ba a crappy parent too? Is that how it works?
I don't think they are crappy. Just that they've lost hope. It happens.
So just because "it happens", you have the right to abort all such foetuses against the will of the parent, just in case?
I'm actually answering to someone's Pro-Choice thing. I'm pointing out here I'd make every attempt to ensure the Woman can make her own Rational choice.
And if her choice isn't the same as your supposed "rational" conclusion, you'll go against her wishes. That is dispicable.
So if she decided that she wanted to survive at the expense of the baby, you'd save the baby because her decision was made irrationally and under "sane" circumstances she'd make the other choice?
Actually, no. The entire point of this passage is to note that my grading of her competence has nothing to do with whether she said a position agreeing or disagreeing with mine. It has to do with estimating her level of mental turmoil.

I know I'm supporting a very controversial position, but at least don't straw.
Your sarcasm detector is running a little low.
However, self preservation is also a rationale, as I've explained above.
So is wanting your child to live, fuckwit.
It already happened to you? I have no doubt maternal instinct could be summoned anytime your kid is in danger, but given some time, you would be able to get your mind working rationally again.
I have no idea what experience you have with parenting, but for the mothers I know, the need to protect and support their kids is a 24/7, never ending drive. There's no such thing as a pert time mother
I "what"?
You're killing the baby without her permission.
She says she wants you to save the baby no matter what.
You ignore her wishes and let the baby die to save her.
You're killing the baby without her permission
1) There is nothing fundamentally wrong with her prioritization. I don't believe it fits with Utilitarianism, but Utilitarianism is hardly the only moral principle in the world.
Too damn right it ain't.
2) Therefore, merely choosing such does not mean she's "lacking in mental capacity".
She is not.
3) My concern is that with the stress of the situation, her decision, either way, would be one that had not considered her full "soul depth", so to speak. It is that stress that reduces her mental capacity, not her position.
The level of stress she is under does not matter as to whether or not you should respect her wishes.
She's not a Baghdad Tiger, for fucks sake :roll:
4) I think it very likely said turmoil would be high enough to render her capacity effectively incompetent.
Bullshit.
5) Therefore, implied consent could apply. I'd try to do the right thing.
No it would't, because SHE IS NOT MENTALLY INCOMPETANT, ASSMONKEY!
Let me put this in perspective. I'm going to defy someone's will today no matter what I do. He or she is going to hate me for the rest of their life for what I did. By your logic, both moves are probably wrong.
He has no right to tell her what to do with her body. His wishes are irrelevent.
Life is not always easy, as you said. Sometimes, even the best possible decision would produce widespread and horrible resentment. In that case, all you can do, IMO, is to try and do the right decision, and at least settle your conscience as much as possible that you've done so.
So do the right thing, moron. Respect the wishes of your patient.
Which is what I said. The consequences are long term, but the full force effect that blinds everything is short.
It still doesn't give you the right to force your decision on her.
Again with that non-interventionary position. Here's my wish for now. If this ever really happens to me, I hope the doctor would ignore my screams of No Needles and save me.
That's nice. Put that in writing and make sure it's on your medical file.
Many women would still want to give their life for that of their child.
Nevertheless, the truth is that in such difficult choices like this, no matter which choice you ultimately make, the other side will look a lot better as soon as you commit to one (whether it really is that good or not).
so?
So whether I'm killing depends on what the mother says? In a time of anguish? Hmm...
:roll:
are you even paying attention? The baby cannot give instructions regarding the operation. It cannot knowingly give up it's life. The mother can, and if she chooses to, you should respect that.
I never said it must. Just that there is too high a chance. If you are this determined, it shouldn't be a great chore to convince me this was your decision all along, which is what I'm concerned about. If you don't have a note like I suggested last page, I recommend a brave, determined smile and a calm voice stating what you want.
I'd recommend getting a competent doctor with basic medical ethics who obeys his patients' wishes, but whatever.
Which is why if she can convince me it was her decision all along, I'd go with it. See P.1. If you are calm and rational, I'd let you sacrifice your life for an ant. Your life's value can be set by yourself, but I don't want to ingest a value that came out due to anything other than your true desires. Especially with so much as stake.
Why would you find it so hard to believe that's what she wanted?
I'm going to make someone hate me for the rest of their life no matter what I do.
So do what your patient asks you to do and you won't be fired for malpractice.
I don't know if I know her desires better than she does even in that state. Normally I definitely wouldn't. I just want to be sure I'm executing her true desires, not the ones in a "Intoxicated" state, except the reason for intoxication is not alcohol, but severe emotion.
So why wouldn you ignore her request so completely? You can't be definitely sure what she would want in a non-in-labour-and-about-to-die scenario, so you need to make the best guess, which believe it or not IS WHAT SHE TOLD YOU SHE WANETD.

Lus: thanks :)
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Post by Boyish-Tigerlilly »


Yes there is. the clear right answer is to respect the mother's wishes.
From a certain perspective, yes. You should follow the patients wishes, but not all the time. Whichever leads to the more profitable, better conclusion is the right answer.

who's worth more?

Isn't this baby going to be sick and have a low chance of living a healthy life? Or did this change?
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But if the person's not in her right mind when making the choice, is it still the person making the choice?

yes.
No. She would be making a bad decision, just like incompetent people who ask for euthanasia. If someone is incompetent at the point of making a decision, the decision is void unless such a decision ends up being in teh greater interest of the patient.

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However, self preservation is also a rationale, as I've explained above.

So is wanting your child to live, fuckwit.
If the child has a low chance of living a good life, and the mother is needed by the family, the mother can always have more children. The child is disposable; the mother isn't.

I have no idea what experience you have with parenting, but for the mothers I know, the need to protect and support their kids is a 24/7, never ending drive. There's no such thing as a pert time mother
ANd somehow the father is going to be able to do this alone, while working, and trying to help a terminal child? That's awefully rational on the mother's behalf.

You're killing the baby without her permission.
She says she wants you to save the baby no matter what.
You ignore her wishes and let the baby die to save her.
You're killing the baby without her permission
Lots of things can be done without someone's permission: it's called paternalism.
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1) There is nothing fundamentally wrong with her prioritization. I don't believe it fits with Utilitarianism, but Utilitarianism is hardly the only moral principle in the world.

Too damn right it ain't.
It's the best one. The mother is stupid for sacrificing her own life for an expensive, terminal child who will most likely burden the family unnecessarily, especially with her absence if she dies.

So do the right thing, moron. Respect the wishes of your patient.
According to many ethicists, this statement leads to a logical contradiction, especially in kantian deontology. YOu cannot logically will it that a patient's requests are always granted.
I'd recommend getting a competent doctor with basic medical ethics who obeys his patients' wishes, but whatever.
A doctor who always obeys his patients wishes does not a good doctor make. Again, this is related to Kantian Deontology as above is.
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Post by Boyish-Tigerlilly »


Choice does not depend on the state of mind of the person who is making the choice.
Whether you honour that choice does make a difference whether or not the person is competent. Emotions, drugs, pain etc can make a huge difference and is covered in great detail in any Euthanasia, abortion ethical cases.


In this case, if the baby will live a healthy life, the baby should live and the mother die, especially since she wants to.
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Post by Ghost Rider »

Boyish...I think you should read the OP...remember there are TWO scenarios and you're mixing them into one
Stofsk wrote:You're a doctor, and you have a mother that is pregnant and going to give birth. Here's the scenario: there's some sort of complication, and I'm not very knowledgable about pregnancy issues so please bear with me. The mother says that she wants the doctor to save the baby even if it is at the expense of her own life, while the father and husband says to the doctor to save his wife before his unborn baby.

Which do you choose? Who do you empathise most with, the mother who's going through the pain of labour but would otherwise be happy to give her life for her child, the father who of course is helpless either way, or the doctor who would have to perform the operation anyway?

To throw a second scenario into the mix, as I would guess most would say the mother is more important than the baby: you and your partner find out late in the pregnancy that there may be a complication, specifically the child itself will be born either disfigured or with some kind of terminal condition. Do you abort, or go through with the pregnancy? If you were a doctor, what would you advise? If you were the husband/father, what would you do? If you were the wife/mother, what would you do?
The first scenario gives you NOTHING about the babies health so in fact putting the thought of terminally ill baby as a consideration into IB point is a fallacy given her arguement stems from the first and has nothing to do with the second.

In fact the second has nothing with killing the mother.

This is a friendly reminder because you are mixing the scenarios up by saying monetary concerns or even entering the thought of the baby's health.
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Post by Boyish-Tigerlilly »


The first scenario gives you NOTHING about the babies health so in fact putting the thought of terminally ill baby as a consideration into IB point is a fallacy given her arguement stems from the first and has nothing to do with the second.

In fact the second has nothing with killing the mother.

This is a friendly reminder because you are mixing the scenarios up by saying monetary concerns or even entering the thought of the baby's health.
Yea, you are right. I keep getting the two confused, and I can't figure out which one is under whom. That's why i went back at the end. I thought something was weird after I hit post. The second statement was for the one that said nothng about baby-health. Ahh ok. I stand correct

Sorry IB. :wink:


But even so I don't understand his comment that doctors have the responsibility to always follow the directions of his patients or that competency doesn't influence choice (If that is what he is saying. I might be misinterpreting. If so, Sorry again.). COuld you explain?

1. The idea that a doctor should fufill the patient's request is still in a logical contradiction to Kant, according to my book.
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Post by Boyish-Tigerlilly »

So he wants to not keep teh baby even though nothing will happen to the mother and there's nothing wrong with teh baby :? Well...that doesn't make sense.
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Post by Stofsk »

Boyish-Tigerlilly wrote:So he wants to not keep teh baby even though nothing will happen to the mother and there's nothing wrong with teh baby :? Well...that doesn't make sense.
Are you talking about my scenarios?

1. There is a complication in the pregnancy. I'm not too knowledgable about pregnancies, except that they're no walk in the park. The choice here is: who do you pick, the mother or the newborn? The baby won't be terminal or anything along those lines, it's just a bad luck event. The mother will be able to have more babies if she lives, assuming surgery doesn't screw with this - again, I'm working out of ignorance.

The other point is this is a emergency scenario: something shit has happened and a choice has to be made right-the-fuck-now.

2. In this case, the doctor has looked at the baby's development and considers the possibility of it being a baby with some kind of terminal condition. This can mean many things, it's supposed to be a general statement: basically, the baby is unhealthy, but at what point do you go "This baby is TOO unhealthy" or do you ever reach that point? Some people would abort because a baby who needs extra attention would be a burden. But some would go to term, and either have a unhealthy baby who gets better or a baby that dies shortly after coming out.

This scenario is supposed to be one wherein time is not a major influence. So preparation for it can occur, in other words.

They're supposed to be separate, if not confusing ;). But if you really REALLY want there to be a third scenario, here it is:

As 1. except the baby is also expected to not be healthy, as 2.
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Post by Kazuaki Shimazaki »

I don't know how it happened, but my notifier snapped off. Anyway, here's a brief review before the thing scrolls off the page.

1) I went over the Utilitarianism stuff, and I believe I've explained how overall, in objectively quantifiable matters, the mother is still of greater value, even if the baby is healthy.
2) I honestly don't understand what's so hard about this for the "Mother's Choice" to understand. It is not her decision, but her manner of making it so I can assess her competence.
3) To give an analogy, if I receive an order from my President to launch nuclear missiles in my silos at the enemy, I'd do it even though I hate the idea, because I know the decision is not in my hands (and before you say that's immoral, that's the decision that's supposed to be ingrained in the minds of many, many missile crews). However, if the message is not properly authenticated and formatted, I'd treat the order as invalid.
4) In this case, of course, I can't authenticate it that way. The purpose of authentication, of course, is to make sure critical orders are valid. And how does a mother "authenticate"? By showing me this is not the result of temporary irrationality. How? A note mentioning the decision has been made in a calmer past is ideal, but that probably won't be around. In that case, how about a non-panicked decision.

Does that last attempt make things clearer.
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Post by Lord Zentei »

The OP mentioned nothing about the decision being paniced. It asked who you would empathize more with, the mother who wants to save the baby at the expense of her own life, or the father who wants to save the mother at the expenses of the baby.

The mother's wishes hold greater weight than those of the father, as long as she is able to communicate them. This "temporary irrationality" business is irrelevant to the question in the OP as it adds a new variable not mentioned there. Besides, barring delerium, how would you determine or measure wether the mother was being sufficiently "rational" to have her rights to decline a treatment for herself in favour of her child's survival to be respected?
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Post by InnerBrat »

:roll:
Kazuaki Shimazaki wrote:1) I went over the Utilitarianism stuff, and I believe I've explained how overall, in objectively quantifiable matters, the mother is still of greater value, even if the baby is healthy.
Irrelevant.
2) I honestly don't understand what's so hard about this for the "Mother's Choice" to understand. It is not her decision, but her manner of making it so I can assess her competence.
I have no idea what is meant here. But you as a third party are not in a position to judge the motivations or rationality about her decision, just to abide by her wishes.
3) To give an analogy, if I receive an order from my President to launch nuclear missiles in my silos at the enemy, I'd do it even though I hate the idea, because I know the decision is not in my hands (and before you say that's immoral, that's the decision that's supposed to be ingrained in the minds of many, many missile crews). However, if the message is not properly authenticated and formatted, I'd treat the order as invalid.
False analogy, and you know it is.
4) In this case, of course, I can't authenticate it that way. The purpose of authentication, of course, is to make sure critical orders are valid. And how does a mother "authenticate"? By showing me this is not the result of temporary irrationality. How? A note mentioning the decision has been made in a calmer past is ideal, but that probably won't be around. In that case, how about a non-panicked decision.
That's ridiculous. You can't ask every pregnant woman to sign a disclaimer outlining her position on every hypothetical. That's impossible.
YOU HAVE NO RIGHT TO JUDGE HER DECISION. It's her decision, not yours, no matter what she's feeling at the time.
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