What people see in religion

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Darth Wong
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Re: What people see in religion.

Post by Darth Wong »

John wrote:Hope for the future. What else can it be, but that their immortal souls will somehow find their way to heaven? The question is, what harm is there in believing such a thing?
No, the question ls: "why do you need to ask that, when the answer is so fucking obvious?"

It leads you to reduce the perceived importance of life here on Earth. It allows people to rationalize atrocities with ridiculous fairy tales about innocent murdered babies going to Heaven. It creates monsters like Andrea Yates, who murdered her children so that they would die in a state of grace, before they were corrupted by society's sinful ways. It makes it easier for people to commit suicide, either out of depression or hatred (eg- suicide bombing). It creates mythologies which remove much of the incentive to improve the real world (see James Watt's statement about how we don't need to protect the environment because the Second Coming is at hand).

In short, it reduces the perceived importance of corporeal life, and if you don't understand how that can be bad, you just aren't thinking rationally (not that this will be out of character for you, given some of your other poorly thought-out statements elsewhere on this board).
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Post by XPViking »

What I fail to understand is that many of you take extreme examples (Stalin, Hitler, Andrea Yates, etc...) and somehow believe that such a person is representative of all atheists or all Christians if you will. Or that such extreme examples obviously show the flaws of the said belief system. Why not try and point at general trends? And if you will point to general trends then actually cite some examples. I for one grow weary of doing other people's research. Or better yet, realize that not all Christians and atheists conform to your own stereotypical views. After all, I seem to remember that the heading of this thread was called "What people see in religion" not "What atrocities religion has committed" because I think we can all agree that religion has perpetuated some horrible things throughout human history.

What do people see in religion? I think, in a nutshell, a realization that some things are bigger than themselves and a way to find meaning in the universe. Especially when some things defy understanding to our limited knowledge.

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Post by Darth Wong »

XPViking wrote:What I fail to understand is that many of you take extreme examples (Stalin, Hitler, Andrea Yates, etc...) and somehow believe that such a person is representative of all atheists or all Christians if you will.
Will you ever get tired of this goddamned strawman? They are used as examples of how and why a specific belief can be used to justify atrocities. They are not used as generalizations about all Christians.

This is like saying that if I produce an example of how a gun can be dangerous, I am generalizing about all gun owners.
Or better yet, realize that not all Christians and atheists conform to your own stereotypical views. After all, I seem to remember that the heading of this thread was called "What people see in religion" not "What atrocities religion has committed" because I think we can all agree that religion has perpetuated some horrible things throughout human history.
What you don't seem to realize is why. You think it's just a bunch of lunatics who happened to be Christian. I have repeatedly explained why certain beliefs directly allow people to rationalize and even justify atrocities, and instead of dealing with the point, you take the easy way out and distort the point into "all Christians are bad people", which calls your reading comprehension skills into question.
What do people see in religion? I think, in a nutshell, a realization that some things are bigger than themselves and a way to find meaning in the universe. Especially when some things defy understanding to our limited knowledge.
Religion as a method of understanding the universe is a pathetic failure, and we all know it. That's why science has supplanted it.

As for things "bigger then themselves", you say that as if it's a good thing, and it's not. All of the truly large-scale atrocities in history have been committed by people who were fighting for something "bigger than themselves". Nobody ever committed genocide because he wanted to put a roof over his head and food in his belly. Even the occasional deranged psychotic serial killer's crimes are but a drop in the ocean compared to the truly great atrocities of human history. It's people who stand for "Great Causes" (and their minions, who fight for something greater than themselves) that become truly prolific monsters.
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Post by Johonebesus »

I would like to answer the original question, if I may.

I believe in God because I have felt the truth of His existence. I have perceived Him, at least as much as He is willing to let me perceive. Now, I am not talking about visions or voices. I have never heard God speaking directly to me, and I have serious doubts about those who say they have. What I have experienced is difficult to describe. It is a sort of awareness of a reality greater than that which we normally perceive. I could spend many pages trying to describe, lots of philosophers, theologians, and psychologists have written entire works on the experience of the numinous, or the religious experience (some of you might be more comfortable with the phrase "religious seizure"). All I can say is that it is a real experience. It is probably this that explains the origin of religion. People created myths to explain the universe; they created ceremony and worship to try to recreate and communicate the religious experience. For me, and no doubt for many others, especially in the East, this is the appeal of religion, or more correctly, religion is the necessary result of the numinous experience. Of course, there are plenty of people who use religion as a crutch, indeed too many, and people who choose to accept Church teachings because it is comforting, but I do not choose to believe in God any more than I choose to believe that there is a sun shining down. I may doubt any one sect's interpretation of God, but I cannot doubt that God is.

Is this rational? No. I believe that reason is a very useful faculty, and the best way to study the natural world, but I believe that it is only one faculty. Elevating reason to the exclusion of other faculties is not quite sane. One can use reason to analyze art, but few students have learned to appreciate music or painting or literature in school. Reason is not the best way to comprehend music, and the artistic sense is not the best way to comprehend biology. Spirituality cannot be understood with reason, just as an entire lifetime of religious meditation will not teach one how a light bulb works.

Most of you probably think I am less than sane, and I suppose it is within the realm of possibility that I have misinterpreted my religious experiences, just as I might misinterpret any of the input I get form my physical senses. If so, then the same is true of most of the people who have ever lived. Then again, many Asians believe that most Westerners are insane precisely because of our elevation of reason and compartmentalization of the mind.

As for I.Q., mine was measured at 136 when I was a wee child. Whether it has changed, and in which direction, I'd rather not ponder.

Sorry for the long ramble, I just thought I would offer another answer to the original question. Brevity is not one of my virtues.
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Re: What people see in religion.

Post by Graeme Dice »

It gives atheists a safe target to vent their ism's against instead of having to attack a minority.
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Post by Graeme Dice »

Darth Wong wrote:
XPViking wrote:What I fail to understand is that many of you take extreme examples (Stalin, Hitler, Andrea Yates, etc...) and somehow believe that such a person is representative of all atheists or all Christians if you will.
Will you ever get tired of this goddamned strawman? They are used as examples of how and why a specific belief can be used to justify atrocities. They are not used as generalizations about all Christians.
No just against all Christianity. There's such a huge difference there.:roll:
What you don't seem to realize is why. You think it's just a bunch of lunatics who happened to be Christian. I have repeatedly explained why certain beliefs directly allow people to rationalize and even justify atrocities, and instead of dealing with the point, you take the easy way out and distort the point into "all Christians are bad people", which calls your reading comprehension skills into question.
You claim that christian beliefs are inherently dangerous. Thus you believe that Christians are inherently dangerouis as a group. If that's not discrimination I don't know what is.
As for things "bigger then themselves", you say that as if it's a good thing, and it's not. All of the truly large-scale atrocities in history have been committed by people who were fighting for something "bigger than themselves".
As are all truly great things in history.
It's people who stand for "Great Causes" (and their minions, who fight for something greater than themselves) that become truly prolific monsters.
It's these same people who become the greatest heroes as well.
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Post by AdmiralKanos »

Graeme Dice wrote:
Darth Wong wrote:Will you ever get tired of this goddamned strawman? They are used as examples of how and why a specific belief can be used to justify atrocities. They are not used as generalizations about all Christians.
No just against all Christianity. There's such a huge difference there.:roll:
Wrong. The belief in life after death is problematic, and it is frankly bad. I have explained precisely why it is bad, and apologists merely evade the point and try to attack the author instead. The idea seems to be "ignore the point, attack the man making it" (pop quiz: do you know what fallacy that is?) I explain how a belief in life after death can be a bad thing (regardless of which particular religion happens to promote it), and the knee-jerk reflex kicks in: "Anti-Christian Bigot! Anti-Christian Bigot!"

Most modern Christians also have enough humanistic ideas in their heads that some of the possible problems don't crop up. However, it doesn't change the fact that the underlying belief is dangerous. As an analogy, a gun is dangerous. A responsible gun owner is not. This does not change the fact that a gun is a dangerous device, nor does it make that fact into a "generalization" about all gun owners. I used this analogy in the post you responded to, but you seemed to ignore it.
You claim that christian beliefs are inherently dangerous. Thus you believe that Christians are inherently dangerouis as a group. If that's not discrimination I don't know what is.
More unfounded strawman distortions. I have claimed that one specific Christian belief is inherently dangerous. That danger can be mitigated or nullified by other beliefs an individual Christian may hold, so the resulting person is not necessarily dangerous. Some people tend to look for persecution everywhere, and lo and behold, they find it. As the old saying goes, "to a hammer, everything looks like a nail."
Darth Wong wrote:As for things "bigger then themselves", you say that as if it's a good thing, and it's not. All of the truly large-scale atrocities in history have been committed by people who were fighting for something "bigger than themselves".
As are all truly great things in history.
Wrong. There are many great things in history that were accomplished for the sake of laziness, self-interest, and/or simple curiosity. Science, for example, is largely conducted for the sake of discovery, and many scientists don't know or care how or even if their research will ever be used for anything. Most of the technologies upon which modern society relies were designed for the sake of saving labour or making the inventor rich.

It is silly to say that "all truly great things in history" were accomplished by zealots fighting for something "bigger than themselves". Moreover, if and when great things have been accomplished by such people, that thing for which they fought was invariably substantive, ie- objectively real (eg- curing Polio, freeing oneself from tyranny, stopping would-be world dictators, etc). At no time has anything great ever been accomplished by people fighting for something non-objective, such as a spiritual belief system. Any time people fight over such things, nothing but horror tends to result.
Darth Wong wrote:It's people who stand for "Great Causes" (and their minions, who fight for something greater than themselves) that become truly prolific monsters.
It's these same people who become the greatest heroes as well.
So? The sort of heroes you speak of are inadvertently created by villains; they would not exist without the villain, so they have no bearing on the problem created by social syndromes which produce villains!

Every battlefield story I've ever heard is consistent on that count; heroes are created by a combination of bravery and circumstance, not by someone deciding that he's going to change the world. Any soldier will tell you that if another soldier has it in his head that he's going to be a hero instead of just doing his job, you probably want to stay away from him.
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Post by XPViking »

Will you ever get tired of this goddamned strawman? They are used as examples of how and why a specific belief can be used to justify atrocities. They are not used as generalizations about all Christians. - Darth Wong
I see. So then Hitler or Andrea Yatees are a good example of how flawed a belief system Christianity is?

What you don't seem to realize is why . You think it's just a bunch of lunatics who happened to be Christian. I have repeatedly explained why certain beliefs directly allow people to rationalize and even justify atrocities, and instead of dealing with the point, you take the easy way out and distort the point into "all Christians are bad people", which calls your reading comprehension skills into question. - Darth Wong
I can agree that there can be certain elements within say, the Bible, or whatever other kind of writings that lead to a certain kind of lifestyle or what may be more conducive in committing certain acts. But I think it comes down to the interpretation by that individual and then whether that individual acts on their belief. As well, I think that someone (especially if someone is charismatic and can take advantage of the situation) can impose their own interpretation of certain Scriptural passages or excerpts from the Communist Manifesto and twist the wording to suit their own agenda. How did you manage to think that I view "all Christians as bad people"? Is it because I used the term "religion" in such a broad sense?
Religion as a method of understanding the universe is a pathetic failure, and we all know it. That's why science has supplanted it.

As for things "bigger then themselves", you say that as if it's a good thing, and it's not. All of the truly large-scale atrocities in history have been committed by people who were fighting for something "bigger than themselves". Nobody ever committed genocide because he wanted to put a roof over his head and food in his belly. Even the occasional deranged psychotic serial killer's crimes are but a drop in the ocean compared to the truly great atrocities of human history. It's people who stand for "Great Causes" (and their minions, who fight for something greater than themselves) that become truly prolific monsters. - Darth Wong
A good thing? Why do you insist on putting words into my mouth? I merely provided my definition of what people see in religion. That is, they look at things that are beyond their control (for example: lightening) and then make up stories, etc.. to try and make sense of it (such as thunder gods.)

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Re: What people see in religion.

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It leads you to reduce the perceived importance of life here on Earth. It allows people to rationalize atrocities with ridiculous fairy tales about innocent murdered babies going to Heaven. It creates monsters like Andrea Yates, who murdered her children so that they would die in a state of grace, before they were corrupted by society's sinful ways. It makes it easier for people to commit suicide, either out of depression or hatred (eg- suicide bombing). It creates mythologies which remove much of the incentive to improve the real world (see James Watt's statement about how we don't need to protect the environment because the Second Coming is at hand).

In short, it reduces the perceived importance of corporeal life, and if you don't understand how that can be bad, you just aren't thinking rationally (not that this will be out of character for you, given some of your other poorly thought-out statements elsewhere on this board).
I'm posting here to learn to be a better debater in this format, and to improve my critical thinking. That having been said, I don't think you are being terribly rational about this topic. If corporeal life is all there is (and I'm inclined to agree) then nothing really matters. That Andrea Yates killed her own children simply removes her genes from future consideration by evolution. People have been wrecking their environments for as long as there have been people. The environment recovers after the people die or move away. Reduces the 'perceived' importance of human life? What is the 'actual' importance of human life, in the grand scheme of things? Won't nature just replace us if we die off? I can understand how me not valuing your life as much as I value my own would be bad for you in a survival situation, but what would be wrong with that? I would assume that you value your own life more than mine, and that doesn't upset me. It's only natural that you would feel that way. Finally, you may be an atheist who rails against religious zealots, but you are also a moral zealot, as bad as the worst Christian fundamentalist who ever gave you grief for not believing in their god. Your moral code is the one true moral code, and any who disagree are blasphemers. Sorry about that Your Infallible Holiness.
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Post by Graeme Dice »

AdmiralKanos wrote:
Graeme Dice wrote:
Darth Wong wrote:Will you ever get tired of this goddamned strawman? They are used as examples of how and why a specific belief can be used to justify atrocities. They are not used as generalizations about all Christians.
No just against all Christianity. There's such a huge difference there.:roll:
Wrong. The belief in life after death is problematic, and it is frankly bad. I have explained precisely why it is bad, and apologists merely evade the point and try to attack the author instead.
What in my statement is wrong? I stated that you were attacking all Christianity, and then turning around and stating that this somehow doesn't apply to Christians.
The idea seems to be "ignore the point, attack the man making it" (pop quiz: do you know what fallacy that is?) I explain how a belief in life after death can be a bad thing (regardless of which particular religion happens to promote it), and the knee-jerk reflex kicks in: "Anti-Christian Bigot! Anti-Christian Bigot!"
What else do you call the "I'm not _____, some of my best friends are _____" argument?
Most modern Christians also have enough humanistic ideas in their heads that some of the possible problems don't crop up. However, it doesn't change the fact that the underlying belief is dangerous. As an analogy, a gun is dangerous. A responsible gun owner is not. This does not change the fact that a gun is a dangerous device, nor does it make that fact into a "generalization" about all gun owners. I used this analogy in the post you responded to, but you seemed to ignore it.
So I guess you believe that life insurance is dangerous since it places less value on corporeal life?
Wrong. There are many great things in history that were accomplished for the sake of laziness, self-interest, and/or simple curiosity. Science, for example, is largely conducted for the sake of discovery, and many scientists don't know or care how or even if their research will ever be used for anything. Most of the technologies upon which modern society relies were designed for the sake of saving labour or making the inventor rich.
Science is not the be-all and end-all of human culture. Would you argue that art does not exist?
Moreover, if and when great things have been accomplished by such people, that thing for which they fought was invariably substantive, ie- objectively real (eg- curing Polio, freeing oneself from tyranny, stopping would-be world dictators, etc). At no time has anything great ever been accomplished by people fighting for something non-objective, such as a spiritual belief system.
This is not what I claimed, and is a strawman. Further, it is a blatant lie. Art and music are perfectly substantive, and great works have been created for nothing other than religious reasons.
Any time people fight over such things, nothing but horror tends to result.
Darth Wong wrote:It's people who stand for "Great Causes" (and their minions, who fight for something greater than themselves) that become truly prolific monsters.
It's these same people who become the greatest heroes as well.
So? The sort of heroes you speak of are inadvertently created by villains; they would not exist without the villain, so they have no bearing on the problem created by social syndromes which produce villains!

Every battlefield story I've ever heard is consistent on that count; heroes are created by a combination of bravery and circumstance, not by someone deciding that he's going to change the world. Any soldier will tell you that if another soldier has it in his head that he's going to be a hero instead of just doing his job, you probably want to stay away from him.
Since when are the only heroes battlefield ones?
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Re: What people see in religion.

Post by Darth Wong »

John wrote:If corporeal life is all there is (and I'm inclined to agree) then nothing really matters.
That is the dumbest thing I've ever heard. Explain why A leads to B in this case.
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Post by Darth Wong »

Graeme Dice wrote:What in my statement is wrong? I stated that you were attacking all Christianity, and then turning around and stating that this somehow doesn't apply to Christians.
You are ignoring my point about how I only analyzed the benefit/detriments of one factor in a complex cause situation (which is not even unique to Christianity) and that the end result varies according to other factors so it cannot be used as the basis of a generalization, and you are repeating your earlier claim without any modification whatsoever. Unacceptable debate technique. On ASVS, I would say "concession accepted" at this point.
What else do you call the "I'm not _____, some of my best friends are _____" argument?
A strawman distortion, since I didn't say that. You are obviously emotional about this issue and not thinking clearly.
So I guess you believe that life insurance is dangerous since it places less value on corporeal life?
To a degree, yes. Why do you seem to implicitly find that laughable? Contact your local homicide detective and ask if life insurance is ever implicated as a motive in murder. That is why a responsible life insurance agent will tell you that nobody should be "over-insured", ie- worth more dead than alive. Thank you for providing another analogy which helps explain the problem I am describing with "life after death" mythologies; to continue with the analogy, the more important and glorious the life after death is, the more danger there is that a true believer will actually start becoming EAGER to get there (see the Muslim belief that a dead holy warrior will receive 72 nude virgins to fuck in perpetuity).
Graeme Dice wrote:Moreover, if and when great things have been accomplished by such people, that thing for which they fought was invariably substantive, ie- objectively real (eg- curing Polio, freeing oneself from tyranny, stopping would-be world dictators, etc). At no time has anything great ever been accomplished by people fighting for something non-objective, such as a spiritual belief system.
This is not what I claimed, and is a strawman.
Of course. You say you don't claim it, so it's a strawman. Yet you will go on to defend it, won't you?.
Further, it is a blatant lie. Art and music are perfectly substantive, and great works have been created for nothing other than religious reasons.
Don't be ridiculous. Art and music are not objectively great things. One man's great art is another man's irritating shit. If you removed all existing art and music from society, we would continue with no casualties. If you removed all existing science and technology from society, we would instantly regress to caveman status, and there would be billions of deaths in a short timeframe.
Since when are the only heroes battlefield ones?
They are when you define them in terms of people who fight for Great Causes, instead of people who simply do things like rescuing somebody in front of them, trying to invent a labour-saving device, etc.
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"Viagra commercials appear to save lives" - tharkûn on US health care.

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Post by Graeme Dice »

You are ignoring my point about how I only analyzed the benefit/detriments of one factor in a complex cause situation (which is not even unique to Christianity) and that the end result varies according to other factors so it cannot be used as the basis of a generalization, and you are repeating your earlier claim without any modification whatsoever. Unacceptable debate technique. On ASVS, I would say "concession accepted" at this point.
This is all fine and good except that it is used in generalizations. Not by you, but by others with less intelligence and more fanaticism.
What else do you call the "I'm not _____, some of my best friends are _____" argument?
A strawman distortion, since I didn't say that. You are obviously emotional about this issue and not thinking clearly.
I was addressing the above point at detractors who use the above statement or statements similar to it.
So I guess you believe that life insurance is dangerous since it places less value on corporeal life?
To a degree, yes. Why do you seem to implicitly find that laughable?
I don't find it laughable, I find it interesting to determine where the amont of shifting of value that is acceptable lies.
Contact your local homicide detective and ask if life insurance is ever implicated as a motive in murder. That is why a responsible life insurance agent will tell you that nobody should be "over-insured", ie- worth more dead than alive. Thank you for providing another analogy which helps explain the problem I am describing with "life after death" mythologies; to continue with the analogy, the more important and glorious the life after death is, the more danger there is that a true believer will actually start becoming EAGER to get there (see the Muslim belief that a dead holy warrior will receive 72 nude virgins to fuck in perpetuity).
As with life insurance however, the payoff needs to be worth the expense for people to even consider it. The problem arises when people place far too much value on the end result, instead of living their life as a normal person would.
Graeme Dice wrote:Moreover, if and when great things have been accomplished by such people, that thing for which they fought was invariably substantive, ie- objectively real (eg- curing Polio, freeing oneself from tyranny, stopping would-be world dictators, etc). At no time has anything great ever been accomplished by people fighting for something non-objective, such as a spiritual belief system.
This is not what I claimed, and is a strawman.
Of course. You say you don't claim it, so it's a strawman. Yet you will go on to defend it, won't you?.
It isn't what I claimed, but could be read that way. I claimed that all truly great things are obtained by someone fighting for something "bigger than themselves". This has absolutely nothing to do with religion, and your own examples suport my statement. The Polio vaccine was developed and given away for free because Salk felt "the people say. . . could you patent the sun?" (The quote is paraphrased.) Is that not affecting something larger than yourself? Freeing yourself from tyranny, and stopping would-be dictators are both fighting for causes larger than yourself.
Further, it is a blatant lie. Art and music are perfectly substantive, and great works have been created for nothing other than religious reasons.
Don't be ridiculous. Art and music are not objectively great things. One man's great art is another man's irritating shit. If you removed all existing art and music from society, we would continue with no casualties.
That is completely correct, there would be no physical casualties. The cost in culture however would be staggering. What you are suggesting is that it doesn't matter that the Crusaders destroyed works of art, as long as they didn't didn't cause casualties in doing so. I would suggest that destroying history and preventing those in the future from experiencing it is as bad as killing the person who created that history.

Destroying all existing music would also mean that all we would be able to listen to is what is currently being produced, and I hope you don't want Britney to be the sum total of human culture.:)
If you removed all existing science and technology from society, we would instantly regress to caveman status, and there would be billions of deaths in a short timeframe.
I don't believe that the only valid measurement of an accomplishment is it's affect on people's standards of living. "Bolero" by Ravel isn't likely to save lives, but your experiences as a person are poorer if you have not listened to it. (On a decent sound system of course so you can experience the full dynamic range an orchestra is capable of.)
Since when are the only heroes battlefield ones?
They are when you define them in terms of people who fight for Great Causes, instead of people who simply do things like rescuing somebody in front of them, trying to invent a labour-saving device, etc.
Does Dr. Salk deserve recognition for developing a vaccine for Polio? I would define a "great cause" as almost anything that leads to the benefit of society as a whole.
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Post by Darth Wong »

Graeme Dice wrote:This is all fine and good except that it is used in generalizations. Not by you, but by others with less intelligence and more fanaticism.
Perhaps, but I am not responsible for what other people do. If the point is sound, this is all that matters. The fact that someone can potentially abuse it does not change that fact.
As with life insurance however, the payoff needs to be worth the expense for people to even consider it. The problem arises when people place far too much value on the end result, instead of living their life as a normal person would.
Agreed. This is why the fundamentalists are scary. If you listen to most fundies for any length of time, they will make it clear that they do not consider corporeal death to be important. Those who actually look forward to "Judgement Day" and the end of human civilization are particularly scary.

It can also be a political motivator; the unspoken reason for America's enormous multi-billion dollar military aid for Israel or its original insistence that the Jews return to that particular piece of territory rather than finding some nicer, less-contested area (there is no rational reason for the US to be involved in that bloody morass) is that the return of the Jews to the Holy Land is prophesied in Revelations as one of the things which must happen before the Second Coming, so they have to make it happen by hook or by crook. Nobody with a brain can possibly believe the ridiculous cover story about how the presence of Israel stabilizes the region; it is a flash point for conflict! It is but one example of how religious zealotry quietly places beliefs over human lives.
It isn't what I claimed, but could be read that way. I claimed that all truly great things are obtained by someone fighting for something "bigger than themselves". This has absolutely nothing to do with religion, and your own examples suport my statement. The Polio vaccine was developed and given away for free because Salk felt "the people say. . . could you patent the sun?" (The quote is paraphrased.) Is that not affecting something larger than yourself? Freeing yourself from tyranny, and stopping would-be dictators are both fighting for causes larger than yourself.
True. But in the context of this thread, we both know that something "bigger than yourself" was meant as a reference to God and other religious beliefs (as opposed to objectively real phenomena such as scientific research), and I was intending to discuss it in that context (hence my examples of objectively real causes worth fighting for, which you seem to agree with). You are trying to take advantage of the semantics in order to make it appear as if I have contradicted myself. A proper debate should be about ideas, not carefully watching your use of language to make sure no one can interpret their meaning in a manner differently than what you intended.
That is completely correct, there would be no physical casualties. The cost in culture however would be staggering. What you are suggesting is that it doesn't matter that the Crusaders destroyed works of art, as long as they didn't didn't cause casualties in doing so.
The Crusades would have been nowhere near as horrific if they hadn't killed anyone, yes. And sorry to be a splash of cold water, but by any objective standard, the destruction of historical documents and scientific literature was much more devastating to human society than the destruction of art. Art has no use other than pleasing the aesthetic tastes of those who happen to like it. Its contribution to society is vastly overblown, because the people who speak so eloquently in its praise have a vested interest in doing so.
I would suggest that destroying history and preventing those in the future from experiencing it is as bad as killing the person who created that history.
Do not confuse historical documents (ie- useful information) with art and culture.
Destroying all existing music would also mean that all we would be able to listen to is what is currently being produced, and I hope you don't want Britney to be the sum total of human culture.:)
No, of course not. But surely you cannot begin to compare the importance of this loss to the importance of losing any major piece of technology such as refridgeration or running water.
Darth Wong wrote:If you removed all existing science and technology from society, we would instantly regress to caveman status, and there would be billions of deaths in a short timeframe.
I don't believe that the only valid measurement of an accomplishment is it's affect on people's standards of living. "Bolero" by Ravel isn't likely to save lives, but your experiences as a person are poorer if you have not listened to it. (On a decent sound system of course so you can experience the full dynamic range an orchestra is capable of.)
And what if I hate "Bolero?" The vast majority of humanity will live and die without ever hearing "Bolero", and do you know what? Most of them don't give a shit. Perhaps you should try going to an African village with no running water and tell them that they should covet orchestral music rather than modern amenities.

There are other ways of measuring accomplishment, but they pale in importance to the basics: food, shelter, survival. When push comes to shove, nothing matters but the basics. If you're stranded on a desert island, what would you want? Technology, or art? Be honest! If you compare the contributions of science and art directly, the contribution of science is vital. The contribution of art is decorative and frivolous. It has value only in the sense that once you take care of truly important matters, you have the luxury of considering such frivolous matters important.
Does Dr. Salk deserve recognition for developing a vaccine for Polio? I would define a "great cause" as almost anything that leads to the benefit of society as a whole.
By that definition, laziness is a great cause, since it has contributed immeasurably to human society (running water, refridgeration, all forms of transportation, great swathes of technology in general, etc). Is laziness what you consider a Great Cause? You can play with the semantics if you like, but we both know that in the context of this thread, "Great Causes" was meant to refer to religious beliefs (remember that I was responding to someone who said that religion is good because it gives you something "bigger than yourself" to believe in and fight for).
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Post by Graeme Dice »

True. But in the context of this thread, we both know that something "bigger than yourself" was meant as a reference to God and other religious beliefs (as opposed to objectively real phenomena such as scientific research), and I was intending to discuss it in that context (hence my examples of objectively real causes worth fighting for, which you seem to agree with).
I was not intending to have it refer to god and other religious beliefs, but my word choice was very poor so it ended up that way.
You are trying to take advantage of the semantics in order to make it appear as if I have contradicted myself.
I assure you that that is not my intent. I think my blood sugar level got just a little bit too low there for a few hours.
The Crusades would have been nowhere near as horrific if they hadn't killed anyone, yes. And sorry to be a splash of cold water, but by any objective standard, the destruction of historical documents and scientific literature was much more devastating to human society than the destruction of art. Art has no use other than pleasing the aesthetic tastes of those who happen to like it. Its contribution to society is vastly overblown, because the people who speak so eloquently in its praise have a vested interest in doing so.
I would argue that any of the methods we humans use to express ourselves could be considered to be art, including science, which is artistic in its ability to force us to ensure that patterns actually exist and are not just a product of our mind desperately seekng them.
I would suggest that destroying history and preventing those in the future from experiencing it is as bad as killing the person who created that history.
Do not confuse historical documents (ie- useful information) with art and culture.
I would argue that historical documents are a part of culture. Look at the Sumerians, they documented things nearly as obsessively as we do today, they just didn't have easy methods to write it down. Their historical documents are an integral part of their culture, because they illustrate their art and beliefs as well as who sold what to who and for how much.
Destroying all existing music would also mean that all we would be able to listen to is what is currently being produced, and I hope you don't want Britney to be the sum total of human culture.:)
No, of course not. But surely you cannot begin to compare the importance of this loss to the importance of losing any major piece of technology such as refridgeration or running water.
I can't make them equal, but they can be compared.
I don't believe that the only valid measurement of an accomplishment is it's affect on people's standards of living. "Bolero" by Ravel isn't likely to save lives, but your experiences as a person are poorer if you have not listened to it. (On a decent sound system of course so you can experience the full dynamic range an orchestra is capable of.)
And what if I hate "Bolero?" The vast majority of humanity will live and die without ever hearing "Bolero", and do you know what? Most of them don't give a shit. Perhaps you should try going to an African village with no running water and tell them that they should covet orchestral music rather than modern amenities.[/quote]
No, I would tell them that they should covet both.
There are other ways of measuring accomplishment, but they pale in importance to the basics: food, shelter, survival. When push comes to shove, nothing matters but the basics. If you're stranded on a desert island, what would you want? Technology, or art? Be honest! If you compare the contributions of science and art directly, the contribution of science is vital. The contribution of art is decorative and frivolous. It has value only in the sense that once you take care of truly important matters, you have the luxury of considering such frivolous matters important.
It is the decorative and frivolous nature of such things that make life enjoyable. If life is not enjoyable for a person, then they should seek to make it so.
By that definition, laziness is a great cause, since it has contributed immeasurably to human society (running water, refridgeration, all forms of transportation, great swathes of technology in general, etc). Is laziness what you consider a Great Cause? You can play with the semantics if you like, but we both know that in the context of this thread, "Great Causes" was meant to refer to religious beliefs (remember that I was responding to someone who said that religion is good because it gives you something "bigger than yourself" to believe in and fight for).
I agree completely that laziness is responsible for most of our advancements. Necessity isn't the mother of invention, the absence of necessity is. People who don't need to struggle to survive are more likely to invent things to make their and others lifes easier than people who are struggling.
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Re: What people see in religion.

Post by John »

Darth Wong wrote:
John wrote:If corporeal life is all there is (and I'm inclined to agree) then nothing really matters.
That is the dumbest thing I've ever heard. Explain why A leads to B in this case.
What is the purpose of life, if any? We're born, we live, we reproduce (if we're lucky), we die (for certain). If life arose from the random combination of molecules, as seems the case, then life is nothing but a chemical process, like oxidation, and has just as much meaning...none. At the end of time (assuming there is enough mass in the universe to stop it's expansion and pull it back to one singularity, or if time never ends (because there wasn't enough mass) and all the stars have burned out and the universe is cold and dark, what will it have mattered that there once existed a collection of molecules that thought of itself as Mike Wong? It won't. Nothing will have mattered. Not our art, not our technology, not our morality, not our religions, and certainly none of our lives. So, if corporeal life is all there is, then nothing really matters.
If you think otherwise, please explain why.
Contrary to your humanist wishful thinking, Might ALWAYS makes Right.

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Post by Durandal »

What is the purpose of life, if any?


Exactly. "If any."
We're born, we live, we reproduce (if we're lucky), we die (for certain). If life arose from the random combination of molecules, as seems the case, then life is nothing but a chemical process, like oxidation, and has just as much meaning...none.


No, it simply means that each individual must strive to make his or her life meaningful. The meaning of life is to live a life of meaning.
At the end of time (assuming there is enough mass in the universe to stop it's expansion and pull it back to one singularity,
The universe's critical mass density is insufficient for a Big Crunch.
or if time never ends (because there wasn't enough mass) and all the stars have burned out and the universe is cold and dark, what will it have mattered that there once existed a collection of molecules that thought of itself as Mike Wong? It won't. Nothing will have mattered. Not our art, not our technology, not our morality, not our religions, and certainly none of our lives. So, if corporeal life is all there is, then nothing really matters.
That's an awfully depressing view of things. In the grand scheme of things, humans are pretty much completely meaningless. The universe will do what it wants, regardless of whether we approve or not.

But, if you're thinking along those lines, why not just be similarly depressed that your chances of achieving fame or celebrity status among the small, local population are practically zero? Why must you influence the entire world, much less the universe? Just lead your life in an enjoyable manner, then you die. You lose consciousness, and you don't exist. You won't even know it.
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Post by XPViking »

You can play with the semantics if you like, but we both know that in the context of this thread, "Great Causes" was meant to refer to religious beliefs (remember that I was responding to someone who said that religion is good because it gives you something "bigger than yourself" to believe in and fight for). – Darth Wong
Is this ridiculous statement in reference to me? Because if it is, then Mr. Wong you clearly added in the "fighting for" phrase.

What I said:
What do people see in religion? I think, in a nutshell, a realization that some things are bigger than themselves and a way to find meaning in the universe. Especially when some things defy understanding to our limited knowledge. – XPViking
Your reply:
Religion as a method of understanding the universe is a pathetic failure, and we all know it. That's why science has supplanted it.

As for things "bigger then themselves", you say that as if it's a good thing, and it's not. All of the truly large-scale atrocities in history have been committed by people who were fighting for something "bigger than themselves". Nobody ever committed genocide because he wanted to put a roof over his head and food in his belly. Even the occasional deranged psychotic serial killer's crimes are but a drop in the ocean compared to the truly great atrocities of human history. It's people who stand for "Great Causes" (and their minions, who fight for something greater than themselves) that become truly prolific monsters. – Darth Wong
Where did I add in the "fighting for" part? Your "fighting for" is strictly your interpretation. Just as your "good thing" remark is a value judgement on your part. I only provided a definition of what I think people see in religion. I wasn't taking sides as a result of that definition but you certainly seem to think so.

XPViking
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Post by John »

No, it simply means that each individual must strive to make his or her life meaningful. The meaning of life is to live a life of meaning.
That, my friend, is philosophical BS.
That's an awfully depressing view of things. In the grand scheme of things, humans are pretty much completely meaningless. The universe will do what it wants, regardless of whether we approve or not.
I wouldn't say depressing. It's an acknowledgement of the facts.
But, if you're thinking along those lines, why not just be similarly depressed that your chances of achieving fame or celebrity status among the small, local population are practically zero? Why must you influence the entire world, much less the universe? Just lead your life in an enjoyable manner, then you die. You lose consciousness, and you don't exist. You won't even know it.
Actually, I'm rather content with my lot in life. My point though, is that there is no reason to to live my life according to Joe's religion, or Pete's moral code, or Sally's ethics, or even worry about concepts like good and evil, since they will ultimately mean nothing, and there will be no one to remember or care whether I did or not.
Contrary to your humanist wishful thinking, Might ALWAYS makes Right.

Morality is the Moralist's excuse to mind YOUR business instead of his own.
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Post by Durandal »

That, my friend, is philosophical BS.
Yeah, but so what?
Actually, I'm rather content with my lot in life. My point though, is that there is no reason to to live my life according to Joe's religion, or Pete's moral code, or Sally's ethics, or even worry about concepts like good and evil, since they will ultimately mean nothing, and there will be no one to remember or care whether I did or not.
Again ... why should we care? Do you ever have anything relevant to say in a discussion, or do you just throw out random bullshit? Are you saying that everyone should believe in a higher being or purpose because if we don't, everything will descend into anarchy?
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Post by LordShaithis »

Don't bother reasoning with John. There are certain people out there with the philospohical insight of a toddler, who would just as soon throw their existence away if you tell them it's not going to last forever and ever.

Then again, I am a glutton for punishment...

Hey John, suppose you die and wind up in heaven. What then? You sit there and contemplate your navel for all eternity? I'm sure eating ambrosia and kissing God's ass with be amusing to you for the first million years or so, but what about after that? There's no inherent magical "meaning" there either. Life, and it's meaning, is what you make of it.
If Religion and Politics were characters on a soap opera, Religion would be the one that goes insane with jealousy over Politics' intimate relationship with Reality, and secretly murder Politics in the night, skin the corpse, and run around its apartment wearing the skin like a cape shouting "My votes now! All votes for me! Wheeee!" -- Lagmonster
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Post by Darth Wong »

XPViking wrote:Is this ridiculous statement in reference to me? Because if it is, then Mr. Wong you clearly added in the "fighting for" phrase.
Whatever. You may now hop up and down with glee, for you have found a nitpick in my hasty recollection of a statement which I did not even bother attributing to you by name. Yippee. Go tell all your friends.
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Post by John »

Again ... why should we care? Do you ever have anything relevant to say in a discussion, or do you just throw out random bullshit? Are you saying that everyone should believe in a higher being or purpose because if we don't, everything will descend into anarchy?
No, I'm saying that it doesn't matter what you believe, if anything. Mike, for example, doesn't have any use for religion, or deeply religious people, but seems to think morality is vitally important. Isn't it hypocritical to blast people for saying we 'need' religion, then turn around and claim we 'need' morality, when both are ultimately meaningless?
Contrary to your humanist wishful thinking, Might ALWAYS makes Right.

Morality is the Moralist's excuse to mind YOUR business instead of his own.
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Post by Durandal »

No, I'm saying that it doesn't matter what you believe, if anything. Mike, for example, doesn't have any use for religion, or deeply religious people, but seems to think morality is vitally important. Isn't it hypocritical to blast people for saying we 'need' religion, then turn around and claim we 'need' morality, when both are ultimately meaningless?
I don't remember anyone claiming that we needed morality. I remember Mike claiming that science has contributed far more to society than art, and some claiming that we could get along just fine without religion, but other than that, nothing like what you've mentioned.
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Post by lgot »

Darth Wong:

I think you do a little exageration in your comments about art. Not that people will listen Ravel - and most people not - and not that human can live without it. True.
But art is the form of expression that a society have developed and this helped considerably the society development by expanding human's perception and expression.
It was very useful but if You want to say, Natural laws have come before anything, so Science for studying it is much more important I can understand it.
Even because...Art is a form of historical document. They register they way of thinking, the perception, the philosophies, the most realistics the reality of a given time and culture. You can learn about a society by art.
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