Re: Pre-industrial Fantasy STGOD OOC/Rules Thread:
Posted: 2015-12-12 02:47am
The Heavenly Kingdom of Fusang (扶桑天国, Chinese: Fúsāng Tiānguó, Japanese: Fusō Tengoku, Korean: 부상천국 / Busang Cheongug) has, over the course of the last few centuries, developed from a rag-tag gathering of refugees to one of the dominant powers of the western reaches.
The peoples of modern Fusang trace their ancestry to the legendary Three Kingdoms of Han, Joseon, and Yamato. Long ago, a group of Han seers foretold doom for the Three Kingdoms unless they crossed the ocean and resettled in the far east, beyond the rising sun; the seers called this promised land "Fusang," supposedly after a tree that grew in great abundance there. The reigning monarchs were initially skeptical of the seers' proclamations, but a Han court sorceror, Xu Fu, arranged for an expedition of 8,000 Han colonists to depart for this promised land. A decade after the departure of this first expedition, one of the initial Han colonists, Hui Shen, returned to tell the Han monarch of Fusang in great detail; now convinced, the Han monarch had Xu Fu and Hui Shen gather additional colonists to send to Fusang and sent envoys to the Joseon and Yamato courts to convince them to follow suit. Colonization of Fusang went ahead at a slow yet steady pace, but a massive and overwhelming invasion by barbarians from the west a few years into the colonization effort forced the hands of the Three Kingdoms. Within a decade of the first barbarian attacks, Joseon had already fallen, Han was on the verge of collapse, and the barbarians had successfully made landfall in the islands that comprised Yamato; the colonization effort had already become an exodus, with the militaries of the Three Kingdoms attempting to buy time for the civilian population to evacuate. By the time the Han and Yamato kingdoms finally fell, a century after the first barbarian attacks, well over a million colonists/refugees from the Three Kingdoms had already departed for Fusang.
Fusang's would-be settlers braved treacherous seas, ravenous sea monsters, and the ever-present risk of starvation to reach their promised land. At least one colonist was lost at sea for every colonist that had successfully managed to make landfall. Those who had made the journey during the exodus from the Three Kingdoms found the descendants of the first expedition fighting against the then-dominant power of the region, the Kingdom of Cordoba (Reino de Córdoba); the first Han colonists of Fusang had settled in the northernmost reaches of Cordoba's territory, immediately inviting the ire of the Cordobans. Much to the frustration of the Cordobans, however, the Han colonists were a tenacious and persistent lot, resisting all efforts to destroy their colony with extreme prejudice. The arrival of the refugees from the three kingdoms tipped the scales in favor of the Fusang colony; from their foothold, they broke out into Cordoban territory like a flood. Within a century of the exodus from the Three Kingdoms, the Despotate of Cordoba had effectively ceased to exist, with the majority of its territory now part of Fusang; what remained of Cordoba was largely absorbed by the necromantic empire of Tarn, leaving only a few independent city-states to attest to Cordoba's former grandeur.
The next few centuries were a period of consolidation for the newly-proclaimed Heavenly Kingdom of Fusang. Newer, grander cities were built among the ruins of Cordoba's old settlements. The fertile valleys of the former Cordoban heartland now fed the Heavenly Kingdom's steadily-growing population, their food output further improved by the breeding of high-yield crop strains and the development of primitive mechanized agriculture (and the occasional offering to the spirits). Peace was made with the lich lords of Tarn, despite Fusang's distaste for necromancy. Fusang's armies kept themselves busy fighting off the Reconquistas, numerous abortive attempts by the remnants of Cordoba to reclaim their former territories.
The modern Heavenly Kingdom faces several challenges. Drug addiction has started to become a major problem for productivity in the northern frontier, in no small part due to the efforts of the barons that rule the Emerald Triangle. The southern city-states of Ludovicus Regnum and Didacus, the two largest surviving city-states of ancient Cordoba, are preparing for another Reconquista. There are rumors that long-isolationist Tarn seeks to reopen formal diplomatic relations with Fusang for the first time in centuries. And what of the other kingdoms that lie to the extreme north and to the far east, beyond Tarn and the Emerald Triangle?
The peoples of modern Fusang trace their ancestry to the legendary Three Kingdoms of Han, Joseon, and Yamato. Long ago, a group of Han seers foretold doom for the Three Kingdoms unless they crossed the ocean and resettled in the far east, beyond the rising sun; the seers called this promised land "Fusang," supposedly after a tree that grew in great abundance there. The reigning monarchs were initially skeptical of the seers' proclamations, but a Han court sorceror, Xu Fu, arranged for an expedition of 8,000 Han colonists to depart for this promised land. A decade after the departure of this first expedition, one of the initial Han colonists, Hui Shen, returned to tell the Han monarch of Fusang in great detail; now convinced, the Han monarch had Xu Fu and Hui Shen gather additional colonists to send to Fusang and sent envoys to the Joseon and Yamato courts to convince them to follow suit. Colonization of Fusang went ahead at a slow yet steady pace, but a massive and overwhelming invasion by barbarians from the west a few years into the colonization effort forced the hands of the Three Kingdoms. Within a decade of the first barbarian attacks, Joseon had already fallen, Han was on the verge of collapse, and the barbarians had successfully made landfall in the islands that comprised Yamato; the colonization effort had already become an exodus, with the militaries of the Three Kingdoms attempting to buy time for the civilian population to evacuate. By the time the Han and Yamato kingdoms finally fell, a century after the first barbarian attacks, well over a million colonists/refugees from the Three Kingdoms had already departed for Fusang.
Fusang's would-be settlers braved treacherous seas, ravenous sea monsters, and the ever-present risk of starvation to reach their promised land. At least one colonist was lost at sea for every colonist that had successfully managed to make landfall. Those who had made the journey during the exodus from the Three Kingdoms found the descendants of the first expedition fighting against the then-dominant power of the region, the Kingdom of Cordoba (Reino de Córdoba); the first Han colonists of Fusang had settled in the northernmost reaches of Cordoba's territory, immediately inviting the ire of the Cordobans. Much to the frustration of the Cordobans, however, the Han colonists were a tenacious and persistent lot, resisting all efforts to destroy their colony with extreme prejudice. The arrival of the refugees from the three kingdoms tipped the scales in favor of the Fusang colony; from their foothold, they broke out into Cordoban territory like a flood. Within a century of the exodus from the Three Kingdoms, the Despotate of Cordoba had effectively ceased to exist, with the majority of its territory now part of Fusang; what remained of Cordoba was largely absorbed by the necromantic empire of Tarn, leaving only a few independent city-states to attest to Cordoba's former grandeur.
The next few centuries were a period of consolidation for the newly-proclaimed Heavenly Kingdom of Fusang. Newer, grander cities were built among the ruins of Cordoba's old settlements. The fertile valleys of the former Cordoban heartland now fed the Heavenly Kingdom's steadily-growing population, their food output further improved by the breeding of high-yield crop strains and the development of primitive mechanized agriculture (and the occasional offering to the spirits). Peace was made with the lich lords of Tarn, despite Fusang's distaste for necromancy. Fusang's armies kept themselves busy fighting off the Reconquistas, numerous abortive attempts by the remnants of Cordoba to reclaim their former territories.
The modern Heavenly Kingdom faces several challenges. Drug addiction has started to become a major problem for productivity in the northern frontier, in no small part due to the efforts of the barons that rule the Emerald Triangle. The southern city-states of Ludovicus Regnum and Didacus, the two largest surviving city-states of ancient Cordoba, are preparing for another Reconquista. There are rumors that long-isolationist Tarn seeks to reopen formal diplomatic relations with Fusang for the first time in centuries. And what of the other kingdoms that lie to the extreme north and to the far east, beyond Tarn and the Emerald Triangle?