Coyote wrote:What I'm trying to point out is that the people who refused to be drafted during Vietnam because they were able to get away (go to college, go to Canada, etc)-- leaving the war to be fought by those who had no means to get away. It's kicking people out of the lifeboat so you can get away from the sharks. I, personally, find this unethical.
I am growing tired of how you keep rephrasing your argument and then saying "there, I say that's unethical", without ever explaining WHY it is unethical. Let's take your scenario where it's either you or someone else in the lifeboat. Yes, it would be admirable to voluntarily give up your place in the lifeboat so someone else can get in. But that doesn't mean it is
unethical to take a place in the lifeboat even if you know someone else could have gotten in. Especially since (in the case of the draft) we're talking about only a specific subset of the population here (no children, for example).
If a person opposes a draft under any circumstances, for the sake of their own comfort and convenience, leaving a less fortunate person to be drafted instead, this-- to me, anyway-- is unethical.
WHY is it unethical? You keep saying that it's unethical "to me", as if I should give a flying fuck about your personal tastes which you can't justify any other way. Do you have some kind of fucking reading comprehension problem? If you say something is unethical and someone asks why, do you honestly think it's an answer to keep repeating that it just is, in your personal opinion?
If a war is unjust, and your number comes up, it is bad to go fight-- it is (IMO) worse to buy your way out, only to have someone less fortunate go instead.
WHY?
I stated earlier that I understand why a person would not want to be drafted to fight a war they thought was unjust; remember I said that they should consider conscientious objector status before becoming fugitives.
WHY?
Where I can be said to make a mistake in my reasoning was to infer that, perhaps, all the anti-Vietnam protesters in college deferrment status were doing so for their personal comfort.
Who gives a shit whether they're doing it for "personal comfort"? You haven't yet shown that the action is unethical, so the motives for doing it are irrelevant.
I'm sure there many were, in fact, motivated by a sense of right and wrong, so for that wide-brush assumption I apologize. But that was not an intentional dishonesty.
Jesus, you really
don't know how to read, do you? I accused you of dishonest because you started by talking about anti-war people but you tried to justify it by citing the need to turn people against the war, thus implicitly talking about
PRO-war people: an entirely different group.