I see that this debate is still going on. I posted in this thread some time ago as PharaohMentuhotep but I do not remember my password so I have created a new account. I have taken some time to rethink my position and participation in debates like this. Honestly I have come to the conclusion that it is a waste of time to argue over this subject. What are you all really arguing about any more? That the Ancient Egyptians were or were not of one general skin color? That African does not equal Black? That most Ancient Egyptians would be considered Black by modern societies today? That some modern Africans are descended from ancient back migrations into Africa? What is the point? Why is it important?
I want to share a little bit of my background on the topic and why I feel it is not worth the time to keep debating it obsessively.
I got involved with this topic because I used to post on message boards where racists talked about their racial beliefs.
One of the message boards was an anti-racist message board designed to argue with racists about their racist views. In one of my first discussions a racist made a thread titled Human Accomplishment and basically tried to argue that Black people were innately stupid and violent and that's why Black Africans were savages running around in the jungle when Europeans colonized the continent and sold many of them into slavery. Their lack of civilization was evidence of stupidity and modern crime rates in countries like the United States where people of African descent were are overrepresented in violent crimes was proof of their natural tendency to be criminals and therefore a menace to good Western society. Disparities in average IQ test scores were said to be the scientific proof of innate stupidity and this correlated with crime because of course criminals are generally stupid.
I found these claims to be ridiculous and offensive as did most of my fellow Egalitarian posters on the board. But some of the posters were not so supportive of my counters to the historical arguments that Blacks created no civilizations, particularly my claim that the Ancient Egyptians were Black Africans. Some of the Egalitarian posters actually argued vigorously that my claim was false and that Ancient Egypt was either a Near Eastern culture or the people during the Dynastic period looked the same as they do today. I was honestly surprised by this because at the very least much of the artwork looked to me like depictions of Black people and I had read elsewhere that they were Black Africans. Since the racists were also claiming the Ancient Egyptians were not Black I felt the my side was being harmed by the quarreling over the race of the Ancient Egyptians.
So I decided to do some more research on the topic and discovered Egyptsearch where posters were not only claiming the Ancient Egyptians were Black but providing scientific studies supporting their argument. A scholar by the name of Keita was mentioned often. Egyptsearch is a diverse crowd. Most of the veterans maintain that the Ancient Egyptians were Black while there are racists claiming they were White and that Blacks are inferior. Some of the posters there are Black Supremacists every bit as racist as the White Supremacists and are also Pro Black Egypt. Some of the posters make radical claims about African history and influence on the world that even the Pro Black African Egypt people distance themselves from and call them Afrocentrists. The board attracts a lot of trolls some claiming to be Egyptians that are angry that Afrocentrists are trying to steal their heritage and curiously hold the same attitudes as White Supremacists. Some posters who don't come a cross as racists claim the Ancient Egyptians were Multiracial or looked the same as the modern Egyptians.
Everyone regardless of their position is clearly obsessed with race. I always felt that my role in this was to learn what I can in order to counter the racists arguing that Black Africans did not build advanced civilizations. I like history but for me this has been one topic of many related to race and racism. Recently I have been more focused on Race & IQ discussions than
Ancient Egypt or ancient history. I don't post on Egyptsearch much at all any more and just recently decided to quit debating racial topics altogether as the idiocy of the racists has convinced me that debating them is a serious waste of time. Plus I've gone as far as I want to do with these debates. There's no challenge for me any more. Arguing with racists is like arguing with a religious fanatic.
Even some of the posters on Egyptsearch who I agreed with are quite fanatical. You can tell when a topic is more emotionally appealing to someone than it is a subject they are merely interested in talking about when they become hostile simply because you question their views. In one of my discussion on Egyptsearch I expressed skepticism that the Ancient Egyptians were referring to their own skin color when they called their nation Khemet as Diop maintained. I asked for evidence and clarification from this matter from other posters and when it became apparent that I was not satisfied with their answer they became extremely angry and one of them accused me of not accepting the evidence because I didn't like it's implications which in my view was insane because as an African-American I want to believe the Ancient Egyptians were Black but that doesn't mean I'm not going to be objective when it comes to the actual evidence about the nature of their culture. This sort of hostility was a real turn off for me and a wake up call that many of these people were no more objective than the people they were debating.
The real eye opener came when I emailed scholars such as Keita and talked about this research directly. I shared some email exchanges earlier in this thread as PharaohMentuhotep. Keita told me himself his research has never aimed to prove that the Ancient Egyptians looked a certain way but rather to determine the geographic origins of their culture and people as well as biological and cultural connections to their neighbors. His research does have some implications for people debating their appearance such as facial confirmation from craniometric studies indicating that early Ancient Egyptians resembled Africans further South such as the Nubians, Somali and Oromo but his research only covers up to Dynasty I, it can't determine skin color empirically and in Keita's view we can only make an educated guess about what the general population during the Dynastic period before years of genetic influx from foreigners by looking at modern Southern Egyptians today. Keita said he believes the skin color of the typical Upper Egyptian to Nubian is probably a good model for what most Ancient Egyptians looked like which to me suggests many if not most were dark-skinned.
If you look at one of his last email replies to me in this thread I created on Egyptsearch Keita clarifies his view on the positions of Diop and Hawass on the subject:
http://www.egyptsearch.com/forums/ultim ... 006446;p=1
Notice that Keita rejects Hawass's position as Egyptocentric and narrow-minded because he implies that Ancient Egyptians had no connections to other Africans but also regards Diop's use of Black as problematic and believes his work to be somewhat outdated. Keita's position is that Ancient Egypt arose in Africa as an indigenous development and its people had biological and cultural connections to its neighbors to the South as well as West and East which would include the Levant and the Maghreb as well as Sudan and the Horn of Africa. I respect Keita for being as objective a scholar as any I have encountered and believe that answers on this subject probably won't stretch beyond his current position.
Alot of the debate in this thread therefore strikes me as futile.
I would like to share an email exchange I had with another scholar. Since I have for some time used my knowledge on Ancient Egypt to shutdown racists arguing that Black Africans created no civilizations I once emailed a scholar named Scott MacEachern who used his expertise on African history and archeology to refute the racialist arguments of scholars like Rushton who is one of the favorite sources of racists on Race & IQ.
This is a part of our exchange and his reply.....
I hope this post is helpful.EgalitarianJay:
Thank you Dr. MacEachern
This reply has been very helpful in allowing me to better understand your arguments.
If you have time I would appreciate it if you addressed one more issue on the topic.
Your article appears to be mainly about African pre-history. However you also talk about state formation. I have often made it a point in these discussions to talk about the Ancient Egyptians when discussing African cultural achievement. As I'm sure you know there is has been alot of controversy in Western academia and society concerning the race of the Ancient Egyptians. When I debate this topic and the subject of Ancient Egypt comes up I direct debaters to the research of Dr. Shomarka Keita who has looked at the available research on this subject along with his own work and come to the conclusion that the early Ancient Egyptians were indigenous, tropically adapted Northeast Africans. Is research indicates that the Ancient Egyptians had a variety of physical characteristics and during early periods looked predominately like your average Nilotic and Horn African ethnic groups. Here's a link to one of his papers if you have not read it:
http://wysinger.homestead.com/keita-1993.pdf
I have argued based on this research that because the Ancient Egyptians fit into Rushton's 3 race model under the category Black it is a distortion of the African historical record for him to say that Black Africans have low cultural achievements and that human history does not follow a consistent pattern of geographical/racial hierarchy. In your article you cite David O'Conner as one of your sources on African states. I know of O'Connor through my research on Ancient Egypt. He wrote the book "Ancient Egypt in Africa", which emphasizes the African nature of Ancient Egyptian culture.
Can you give me your perspective on how Ancient Egyptian civilization would fit into the debate on Rushton's racial theories and African history?
Also the Rushton supporter I'm debating has advanced a position on this that I feel is rather absurd. He says that he doesn't feel ancient populations are representative of modern populations so the technological and cultural advancements of Ancient Egypt have no bearing on the capabilities of modern Black African people. Here is a short quote from him showing his line of reasoning:
"Of course modern populations would not negate the existence of the original population. However, I cannot argue that any ancient population is a carbon copy of modern populations. I cannot intelligently argue that a 5,000 year old Egyptian is the exact same being as modern day black auto-worker living on 8-mile. The fact that Sub Saharan Africa has lagged behind continuously from the period prior to colonialism and slavery to the modern periods illustrates that the people of that region are not capable of building advanced civilizations that we see in Europe and Northeast Asia. This is especially true when we see that the average intelligence quotient scores match their inability to function on the levels of other higher-IQ groups."
If you could comment on that in addition to the whole Egypt/Rushton/African history issue that would be greatly appreciated. Thanks again for your time.
Sincerely,
EgalitarianJay
Scott MacEachern:
Dear EgalitarianJay,
Two different issues here. First, I know Shomarka well, and I agree with his conclusions in this article. For me, though, I think that you're rather playing on Rushton's terrain if you accept his 3-race model in the first place: that's simply not a good way to capture human biological variability, whether expressed in somatic or genetic terms. You don't have to try and fit people into any sort of racial straitjacket to note that Egyptians have biological affinities with other African populations: their position along the Nile makes this quite expectable. You might also note that genetic research provides the same result: see for example the article that I have attached to this paper. But I think that any view of ancient Egypt that doesn't take into account both its contacts with other parts of Africa and with areas of the Near East and eastern Mediterranean do not do the culture justice. Egypt is Egypt precisely because it is both African and situated at a crossroad of continent.
Second thing, precisely because of this widely held view that Egypt is not 'part of Africa'(a view that I think stupid, but pretty general) , in that World Archaeology paper I also emphasized the originality and dynamism of African states and civilizations in other parts of the continent. No one in 2011 can say that Meroe, or Kerma, or Axum, or Djenné-jeno were not originally African, and there's lots of good work done on the precursors to those states as well, at places like Zilum and Dhar Tichitt and Qohaito… places that people generally have not heard of, but that were extremely significant archaeological sites in their own right. Egypt is not irrelevant, but it's very far from the only state that developed in Africa.
As for the Rushton supporter you're referring to… as I said last time, one simple observation is that he/she doesn't know any African history. If they did, they wouldn't make the claim that sub-Saharan Africa lagged other parts of the world – like Western Europe, for example – before colonialism and slavery. It just ain't the case, and I would recommend those texts I mentioned in my last email. As for the rest of the claim, it's trivial to some degree – of course modern populations are not exactly the same as ancient ones. That's true across the globe, but it says nothing about their intellectual capacity, nor about how historical trajectories will work. My own ancestors, from Raasay and neighbouring islands off the west coast of Scotland, would have been seen as intellectual dead-enders by your critic as well, up until about AD 1700… after that, the Scots did rather well.
You might also note that I have spent the last 30 years, more or less, working in various parts of Africa – which is about 30 years more than Rushton and his colleagues ever spent there. I last spent six weeks there in this past December- January, in the northern Mandara Mountains of Cameroon, where I've worked for a long time. The idea that Africans are less intelligent than other people is both ludicrous and revolting, an insult to both those people and (much less importantly) to me as an observer. To be perfectly frank, I find them far smarter than most of those 'racialists' (including Rushton) I used to debate on h-bd. As I said at one point in that article: "It is as if Rushton, Lynn and their colleagues were claiming that all Africans were actually only four feet tall. If such a claim is made, and one is asked to choose between doubting the evidence of one’s own eyes in Africa and doubting the calibration of the ruler used in measurement, most people will doubt the ruler."
Best
Scott
I believe that it is historically accurate to say that the Ancient Egyptians of the early formative period had strong biological and cultural connections to people to the South of Egypt as many of their ancestors came to the Nile Valley from those regions. Egyptians probably had diverse physical characteristics. I don't know how diverse. They absorbed foreigners many of whom were probably lighter-skinned than the architects and first rulers of the civilization. Given its geographic proximity it is likely that there were always light and dark skinned people in the Nile Valley since before the Dynastic period. As you can see in the email exchange above MacEachern advised me that it is not a good idea to try to fit Egyptians into a racial box to counter the racialists because you're basically playing into their argument that their racial categories have scientific significance. African history is more than Ancient Egypt and it is not necessary to prove the Ancient Egyptians were all or by and large dark-skinned to refute the notion that dark-skinned Africans are less intelligent than Europeans or anyone else.