Pacifist decides to live, instead of die. NO ONE IS HURT.Sokartawi wrote:Nonsense. You can find the one responsible for the situation by going through all parties, and see what happens if they do not do anything.
Murderer kills person, relatives are hurt.
Murderer does nothing, relatives are not hurt.
Murderer kills person, relatives choose not to be hurt.
Murderer kills person that does nothing, relatives are hurt.
Thus the murderer is the most guilty party, and the relatives are the second guilty party, and the victim is innocent.
Face it: the pacifist is equally responsible if they have an opportunity to survive their ordeal and they choose not to.
The idea that you can assign responsibility based on INaction is one of the most ludicrous things I've ever heard. Let's envision this scenario:
A railroad runs off the track, killing a few people and injuring others. In addition, serious economic harm is done to society since it relied on the contents of the railroad and its continued operation.
The people responsible for safety at the RR didn't do their jobs, and forgot that they needed to maintain the frickin' tracks. When called on it, they say they weren't responsible because if they did nothing (ie. didn't do their jobs), then everyone was obviously hurt. The true culprit, they say, is the engineer on the crashed train. If HE hadn't have shown up to work that day, the train never would've gone over the dangerous tracks and never would've crashed. Thus, no one would've been hurt.
You cannot seriously assign relative guilt or innocence on such a farcical system of reasoning. People who have an opportunity to do something and choose not to do it are responsible for their INactions, as well as their actions.
Besides which, saying that the murderer is MORE responsible for the relatives being hurt does nothing to defeat the argument that the pacifist bears SOME responsibility for choosing to die. The pacifist's actions directly led to harm to other innocents, who literally did nothing wrong. The pacifist bears SOME responsibility for their pain, even if the murderer bears more. You have completely failed to rebut the point.