Sokartawi wrote:Perinquus wrote:So what if he could have benefitted society? Maybe he could have. BUt what's more important - FAR more important - is that he's not benefitting society; he's harming it. If in some way he's been "driven over the edge" by circumstances beyond his control, I do feel sorry for him. But I feel sorrier for his victims. And long, long before I devote a single iota of energy to "understanding" or "reaching" him, I will be concerned about protecting them. And my sympathy really stops dead when people kill randomly, like Harris and Klebold at Columbine, or like Charles Whitman atop that tower with his rifle. The fact that you were abused may count as mitigating circumstances - if you exact vengeance on your abuser. But if someone is not harming you or has never harmed you, then you have an absolute obligation not to harm him or her. There are no extenuating or mitigating circumstances for violating this obligation. If you have pain in your life that someone else has caused, and you feel you need some payback, go find the person who caused it and deal with them (though you'd better be prepared for the consequences); killing completely innocent people is absolutely indefensible.
(Note that I am talking about the behavior of individuals here. Innocents do get killed in war, and unfortunately, this sort of collateral damage is inevitable, though armies which act morally do try to limit it as much as humanly possible.)
I don't see much of a a difference between murder in war and murder by 'normal' people, especially not when it concerns innocents. Both soldiers and 'normal' murders are pretty screwed in the head if they are able to take innocent lives.
By this logic then, we were morally obligated to sit on our hands and do nothing against the Nazis, because making war against them would inevitably involve the death of innocents. Of course, the fact that this would have allowed the Nazis to murder many millions more Jews, Gypsies, et al. is apparently insignificant to you. Based on your fucked up system of morality, making war on the Germans, and killing the 3,810,000 German civilians estimated to have died in WWII (
World War II Casualties), to say nothing of the 3,250,000 German soldiers, sailors, and airmen killed, put us morally in the wrong. Nevermind the fact that not fighting the Germans would have enabled them to kill many millions more, not only Jews and others slaughtered like sheep in the death camps, but soldiers they were fighting, and civilian deaths they caused in the Soviet Union and other countries.
According to you, what is moral is whatever keeps you from getting your hands dirty, no matter how much more death and devastation result from it. I don't know whether to call this squeamishness or cowardice, but I do know it's despicable, whatever it is.
Sokartawi wrote:And of course it's very wrong what murderers do, but most of the time their heads are fucked up enough that they do not think rationally, and do not have empathy for their victims. I do honestly wonder how they got that way, and if it could have been prevented.
Since no human society has ever existed that has been able to prevent things like this from happening, or individuals like this from committing the crimes they commit, I would have to say, realistically, no, it can't be prevented. Perhaps if we lived in a utopian society, we could somehow, but we don't. And since no human institutions are, or ever have been, or ever will be perfect, I would have to say that our chances of successfully preventing any murders from ever taking place are essentially zero. So this leaves us with the necessity of facing up to what we
can do to combat this problem. You're solution, apart from unrealistic and unrealizable fantasies about understanding and preventing murderers from murdering, is apparently to do nothing. This is unacceptable.
Sokartawi wrote:Perinquus wrote:You're reply was basically "who cares? It's their decision to risk their lives." Your reply clearly indicated it would not be you.
That is correct in this case, because someone said *I* would be risking other people's lives. *I* am not risking lives to take the offender alive in this case, other people are risking theirs. That doesn't mean I would not risk mine if I would be in that situation.
Actually, based on the tactics you have advocated to apprehend murderers, I would say you would not risk your life, you would throw it away. The problem is also that you insist your way is the only moral one, and you clearly disapprove of more forceful and traditional ways of dealing with violent individuals - ways that may include the use of lethal force. I imagine that if you had the power to do so, you would require everyone else to act as you say you would do. Just because you are living in a fantasy world, and are willing to throw your life away by using ineffectual methods, do not expect others to join you.
Sokartawi wrote:Perinquus wrote:Sorry, but a few thousand years of having intelligence is not going to erase behaviors that have been built into us by millions of years of natural selection. There is a good reason we and other animals will fight and kill to survive: species that lack this trait will go extinct. Again, I believe morality is rooted in this. It is moral to defend yourself. It is moral to defend your family. It is moral to defend your society by protecting it (or more accurately, the people in it) from enemies foreign and domestic.
I already said I believe in souls, and while evolution would apply to our bodies, and I do not deny that there are some basic traits in humans, we DO have something else, and can ignore that 'hardwired behavour' if we wish. IF we wish. A lot of people choose not to.
And I believe you are wrong. There is no evidence whatsoever that souls exist. I personally believe that there is no afterlife, and this life is the only one we get. I base this belief on the total and complete lack of evidence to support the existence of an afterlife. Therefore, I would like to hang onto to my one and only life for as long as I possible can. And I, for one, do not intend to lose it prematurely, because I have crippled myself with unrealistic and ineffective behaviors, based on unproven and unprovable fantasies.